Musar su Proverbi 18:23
תַּחֲנוּנִ֥ים יְדַבֶּר־רָ֑שׁ וְ֝עָשִׁ֗יר יַעֲנֶ֥ה עַזּֽוֹת׃
Il povero usa suppliche; Ma il ricco risponde impudentemente.
Shaarei Teshuvah
The eighth principle is submission in [his] actions - such that one should be accustomed to [giving] a gentle response, as it is stated (Proverbs 15:1), "A gentle response allays wrath." For this is the way of lowliness, as it is stated (Isaiah 29:4), "And you shall speak from lower than the ground, your speech shall be humbler than the sod" - the opposite of that which is stated about a rich man who is proud: "The rich man’s answer is harsh" (Proverbs 18:23). And he should not be occupied with the beauty of clothing and jewelry, as it is stated (Exodus 33:5), "and now take off your finery." And it is stated about Ahab, (I Kings 21:27), "he fasted and lay in sackcloth and walked about subdued." And God, may He be blessed, said about this (I Kings 21:29), "Have you seen how Ahab has submitted?" And the matter of "walked about subdued," is the opposite of the way of kings, who walk with many soldiers and the din of a troop. And he should always lower his eyes, like the matter that is stated, (Job 22:29), "for He saves those who lower their eyes." And signs of submission - like a gentle response, a soft voice and lowered eyes - remind him to have a submissive heart.
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Orchot Tzadikim
He who has the trait of impudence commits sins in great quantities and yet considers himself righteous. And it is in this vein that we confess our sins by declaring, "We are not impudent and stiff-necked to say before Thee O Lord our Lord 'We are altogether righteous and we have not sinned.' " And this is a very wretched and evil quality — one who is wicked and yet says "I have not sinned." And for this the Holy One, Blessed is He, judges him and has no mercy upon him, as it is written: "Behold I will enter into judgment with you because you say 'I have not sinned' " (Jer. 2:35). And He has said: "He that covers his transgressions shall not prosper, but who so confesses and forsakes them shall obtain mercy" (Prov. 28:13). And this path of the hard and impudent is far indeed from the paths of repentance. And of the harlot it is said in Proverbs 7:13: "With an impudent face she said to him…". This quality is very evil, for it brings man to shaming his companion and the poor, as it is said: "The poor pleads but the rich answer impudently" (Prov. 18:23). And how much more evil is it when he shames his teachers and acts impudently towards them, and hardens his neck to those who rebuke him because of his excessive rudeness — then this evil quality can remove him from the world. It is proper that a man should far remove any touch of impudence from his soul.
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