Bibbia Ebraica
Bibbia Ebraica

Musar su Salmi 101:7

לֹֽא־יֵשֵׁ֨ב ׀ בְּקֶ֥רֶב בֵּיתִי֮ עֹשֵׂ֪ה רְמִ֫יָּ֥ה דֹּבֵ֥ר שְׁקָרִ֑ים לֹֽא־יִ֝כּ֗וֹן לְנֶ֣גֶד עֵינָֽי׃

Chi opera l'inganno non abiterà nella mia casa; chi parla di menzogna non deve essere stabilito davanti ai miei occhi.

Shaarei Teshuvah

Explanation of the words of iniquity of four groups:
Our Rabbis, may their memory be blessed, said (Sotah 42a), “Four groups will not greet the Divine Presence: The group of scoffers, the group of liars, the group of flatterers, and the group of slanderers. The group of cynics, as it is written (Hosea 7:5), ‘He draws His hand from cynics’; the group of liars, as it is written (Psalms 101:7), ‘he who speaks falsehood shall not dwell before My eyes’; the group of flatterers, as it is written (Job 13:16), ‘that a flatterer cannot come before Him’; the group of slanderers, as it is written (Psalms 5:5), ‘For You are not a God who has pleasure in wickedness, evil shall not sojourn with You.’”
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Shenei Luchot HaBerit

We have now learned that the three parts of the Tabernacle correspond to the three parts of the universe concerning which King David said in Psalms 103,20: "Bless the Lord, O, His angels, mighty creatures who do His bidding, ever obedient to His bidding. Bless the Lord all His hosts, His servants who do His will; bless the Lord all His works, through the length and breadth of His realm." David's son Solomon also adopted his father's outlook when he alluded to this in three consecutive verses in Song of Songs 5,13-15. Three different parts of the human body form the subject of those verses, each one representing a different aspect of the universe and how man's composition reflects this division of the universe into three constituent parts. I (Rabbenu Bachyah) have explained this in detail when I discussed Jacob's dream of the ladder." Thus far the quotation from Rabbenu Bachyah.
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Orchot Tzadikim

Now we must explain to you in four chapters four classes of people that do not receive the Divine Presence (Sotah 42a). A company of scoffers, as it is written, "He stretcheth out his hand with scorners" (Hos. 7:8). A company of liars, as it is written, "He that speaketh falsehood shall not be established before mine eyes" (Ps. 101:7). A company of flatterers, as it is written, "That a hypocrite cannot come before Him" (Job 13:16). A company of gossipers, as it is written, "For Thou are not a God that hath pleasure in wickedness; Evil shall not sojourn with Thee" (Ps. 5:5). And now it is important to acquaint you with their ways and to divide the matter into proper divisions, for there is great advantage in understanding this matter thoroughly.
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Orchot Tzadikim

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