Musar su Salmi 18:36

Abraham hinted to Lot later that there is an ארץ ישראל העליונה, a spiritual equivalent to the terrestrial land of Israel, as we know from Sanhedrin 90 based on Isaiah 60,21: "Your people are all righteous, they will inherit an eternal land." Abraham hinted to Lot that both he and Lot would qualify for that future and that they would both reside in Heaven close to G–d. Yalkut Shimoni on Psalms 110,1: The Lord said to my lord "sit on my right side while I make your enemies your footstool," quotes Rabbi Yudon saying that in the future G–d will seat the Messiah on His Right and Abraham on His Left, and that Abraham will feel aggrieved at being assigned the left saying "how can my grandson be assigned the right side while I have to be content with the left side?" G–d will placate him saying: "Your grandson sits on My right, whereas I sit on your right side, וענותך תרבני, "and Your providence has made me great" (based on Samuel II 22,36). Thus far the Yalkut.

This fact also explains why the Torah does not commence אלקים ברא בראשית, as this would not have conveyed the idea that He created the ראשית. As far as G–d is concerned, He created something that is not tangible, and that is why the legal rules that apply to tangible property do not apply to Him, and it is perfectly legal for G–d to retain the right of disposal of any part of his Creation. There is no such thing as an absolute ownership of something by any of His creatures. An earthly king is in the habit of announcing plans of what he is going to accomplish etc, before setting out to do so. In other words, he allows his fame to precede him. Not so G–d. He performed first, and only afterwards do we hear who it is that performed all these mighty works. When we read in Deut. 32,4: הצור תמים פעלו וכל דרכיו משפט, "The Rock!-His deeds are perfect, Yea, all His ways are just,” this description is true because He created the "beginning." This is what Rabbi Shimon ben Azzai meant when he said that from the report of the Creation in the Torah we get an idea of G–d's "modesty,” seeing the Torah commences with the letter ב instead of א. (Modesty is mentioned in Psalms 18,36: וענותך תרבני.)