Musar su Salmi 27:4

When you look further into the matter, you will see that true perfection lies only in clinging to G-d. This is what King David said "But as for me, closeness to G-d is my good" (Ps. 73:28) and, "one thing I asked from G-d; that I seek, that I may dwell in G-d's house all the days of my life, to gaze on the pleasantness of G-d..." (Ps. 27:4). For only this is the good, while anything besides this that people consider good is really emptiness and mistaken worthlessness.

His father answered, “For three days they were feverishly preparing your bedroom. They opened windows on your behalf so that you would have illumination from all four directions. When I saw your place I rejoiced, saying, “Fortunate is your lot … Up until a moment ago the souls of twelve righteous scholars were preparing to come to you. But while they were setting out a voice went out throughout all the worlds, saying, ‘Who are these scholars standing here preparing to meet the soul of Rabbi Yitzchak and to escort it to Gan Eden? Depart and return to your places! For Rabbi Shimon ben Yochai has made a request and it was granted to him.” Not only in this was the power of Rabbi Shimon great. Because the granted to him “seventy” — for the seventy adorned places that are mentioned here are his. And each place leads to seventy worlds, and each world leads to seventy messengers (of God), and each messenger leads to seventy lofty crowns. From there, the paths lead to the obscure Ancient One, so that they could view the lofty sweetness, the One who illuminates and delights all beings. As it says, “To behold the pleasantness of Hashem, and to meditate in His Sanctuary.” What is the meaning of “to meditate in His Sanctuary”? This is what is written: “In my entire House he is trusted.”

The category of destructive agents mentioned above are called “Evil.” Concerning them it states, “No Evil shall befall you” (Tehillim 91:10). Their victim resembles a sick person who has before him every delicacy in the world, yet he is unable to enjoy any of it because of his sickness. Thus the miser derives no benefit from his deeds in this world or the next, other than the shrouds in which he is buried. This is the meaning of the verse in Koheles (6:2), “As for the man upon whom God bestows wealth, property and honor, but God does not give him dominion over it, this too is a sickly evil.” Therefore let a man be sure to do what is upright in the eyes of God and men. For, “a good name is better than fine oil” (Koheles 7:1). Then all will be well with him while he is here, he will pass from the world with a good name and he will also enjoy good fortune in the World to Come.