Musar su Salmi 29:3

We find in the Torah that when a man commits a sin whose intentional transgression requires a sin-offering, that the blood of the sin-offering is sprinkled on the outer alter and that if the anointed priest committed the sin, its sprinkling must be on the inner alter and the holy parocheth [(the curtain separating the Holy from the Holy of Holies)]. The reason is as follows: For every sin that a man commits, the "blemish" rises on high in the holy world according to the greatness of his soul. And it is known (see Ta'anith 5a) that everything we see in this world has its counterpart above. There is a Jerusalem below and there is a Jerusalem above. There is a mountain of the L-rd, the Temple Mount, below and a "mountain of the L-rd" above. There is a place called the "camp of the Shechinah," the court of the tent of meeting, below, and also, above, concerning which Scripture says (Psalms 29:3): "And who will stand in His holy place?" When a man sins, he brings uncleanliness above into the holy place, the court of the tent of meeting above. Therefore, here he must sprinkle on the outer altar, whereby the uncleanliness above is removed. But the blemish of the anointed priest, whose level of holiness is extremely great, reaches the highest place, the tent of meeting above, wherefore, here, too, he must sprinkle on the tent of meeting.

The truth, however, is that the L-rd, blessed be He, is called "the G-d of honor" (Tehilim 29:3), and we are under duty to honor Him, even though He does not need our honor and it is neither important nor significant to Him.