Musar su Salmi 73:25

It is this thought which Vayikra Rabbah quotes in the name of Rabbi Shimon ben Lakish when the latter saw in the words (11,9): את זה תאכלו a warning to the Jewish people that if "you merit it, you will consume the Gentile nations, if not, you will be consumed by them. In Vayikra Rabbah 13,5 we are told that the reference of the Torah to the גמל, "camel which is chewing the cud" in 11,4 is an allusion to the kingdom of Babylonia which praised the Lord. Nebuchadnezzar, as reported in Daniel 4,31, praised the Lord for giving him back his sanity. The Talmud also reports that this king once made a runner run for 4 miles after a scribe to retrieve a letter to King Chizkiyahu in which he had greeted the king before greeting G–d Almighty. He changed the form of address, realizing that it would be an insult if he mentioned G–d only in second place. In 11,5 the Torah uses extra words to describe that the שפן, daman, also chews the cud though it does not have split hooves. This is an allusion to the empire of the Medes whose king Cyrus praised the Lord as reported in Ezra 1,2. The reference of the Torah to the ארנבת, hare, in 11,6 which is similarly chewing the cud, and to which the Torah allots a whole verse, is an allusion to the Greek empire whose emperor Alexander the Great also paid homage to the Lord. The Talmud Yuma 69 reports how this emperor deferred to the High Priest Shimon Ha-Tzaddik, praising the Lord. When referring to the חזיר, pig, in 11,7, the Torah mentions that it does not chew the cud; it is an allusion to the Roman empire none of whose rulers paid homage to the Lord. Not only did the Romans not pay homage to G–d, but they blasphemed against Him, as we know from the sarcastic remark in Psalms 73,25: "Who is there for me in Heaven?" which is attributed to the Romans.

This is what king David, peace be unto him, said: "Whom have I in Heaven [but you]? And having You I desire none on earth" (Tehilim 73:25), and likewise "your Word is very pure; therefore your servant loves it" (Tehilim 119:140). For in truth, the true divine service must be purified far more than gold and silver. This is what was said regarding the Torah: "the Words of G-d are pure words, like silver refined in a furnace on the earth, purified seven times" (Tehilim 12:7).

To purify the thoughts in the bodily actions, one needs to diligently observe the lowliness of this world and its pleasures, as I wrote. While to purify the actions of Divine service, one needs to contemplate much on the deceit of honor and its falsehood, and to habituate oneself to flee from it.