Bibbia Ebraica
Bibbia Ebraica

Musar su Salmi 86:11

ה֘וֹרֵ֤נִי יְהוָ֨ה ׀ דַּרְכֶּ֗ךָ אֲהַלֵּ֥ךְ בַּאֲמִתֶּ֑ךָ יַחֵ֥ד לְ֝בָבִ֗י לְיִרְאָ֥ה שְׁמֶֽךָ׃

Insegnami, Signore, la tua via, affinché io possa camminare nella tua verità; Fammi del mio cuore temere il tuo nome. .

Mesilat Yesharim

This is what king David prayed for saying: "teach me Your way, O L-rd; I shall walk in Your truth. Unify my heart to fear Your Name"(Tehilim 86:11)
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Mesilat Yesharim

The matter of holiness is dual. Its beginning is service [of G-d] while its end is reward; its beginning is exertion while its end is a [divine] gift. That is, its beginning is that which a man sanctifies himself, while its end is his being sanctified. This is what our sages, of blessed memory, said: "if a man sanctifies himself a little, he becomes much sanctified. If he sanctifies himself below, he becomes sanctified from above" (Yomah 39a).
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Mesilat Yesharim

However, it is impossible for a man to place himself in such a state. For it is beyond his ability. He is after all a physical creature, of flesh and blood. Thus I said that the end of Holiness is a gift. For that which is in man's ability to do is the initial exertion, pursuing true knowledge and continual thought on the sanctification of deed.
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Mesilat Yesharim

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