Quotation_auto_tanakh su Daniele 9:78

And He, the merciful One, will atone iniquity, and will not destroy, He frequently withdraws His anger, and does not arouse all His rage.¹Psalms 78:38. You, Adonoy, do not withhold Your mercy from us; may Your kindness and truth always protect us.²Psalms 40:12 (basis). Deliver us, Adonoy, our God, and gather us from among the nations to give thanks to Your holy Name to be extolled in Your praise.³Psalms 106:47. If You, God, should preserve iniquities,⁴Were it not for the grace of God, any sin a person committed would deprive him of the right to continued existence. (Transgression is seen as a form of treason which is punishable by death). However, through the grace of Divine forgiveness, God makes it possible for us to atone for past sins through penitence and the decision to act in the future with God-fearing conduct.—S.R. Hirsch my Master, who could survive?⁵Psalms 130:3. But with You there is forgiveness, [in order] that You may be feared.⁶Psalms 130:4. Do not deal with us according to our sins nor repay us according to our iniquities.⁷Psalms 103:10 (basis). If our iniquities testify against us, Adonoy, act [mercifully] for Your Name’s sake.⁸Jeremiah 14:7. Remember Your mercies Adonoy, and Your kindnesses, for they are from the beginning of the world.⁹Psalms 25:6. Adonoy will answer us on the day of distress, the Name of the God of Jacob will fortify us.¹⁰Psalms 20:2 (basis). Because of the trials and tribulations that marked his life, Jacob has become the model personality for the people descended from him. We preserve our trust in God, despite all the bitter blows which befall us, even as Jacob was confident that God was mindful of him. We, too, are sustained by our trust that God will eventually lead us to salvation as He led Jacob to a pinnacle of joy and happiness.—S.R. Hirsch Adonoy, deliver [us]; the King will answer us on the day we call.¹¹Psalms 20:10. Our Father, our King, favor us and answer us, for we have no [good] deeds; deal charitably with us for the sake of Your Name. Our Master, our God, heed our supplications; and remember unto us the covenant of our fathers and deliver us for Your Name’s sake. And now, my Master, our God, who brought out Your people, from the land of Egypt with a mighty hand, and made for Yourself a name to this day;’¹²A name which has come to be recognized to an ever growing extent among men.—S.R. Hirsch we have sinned, we have acted wickedly. My Master, with all Your righteousness turn away Your anger and Your rage from Your city, Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers,¹³Through sincere atonement and earnest resolve to better our conduct, we could have restored that which was lost through the iniquities of our ancestors. But instead, we, too, have left much to be desired in this respect.—Yaavetz Jerusalem and Your people are [held] in contempt by all who surround us. And now, listen our God, to the prayers of Your servant and to his supplications; and let Your radiant countenance shine upon Your desolate Sanctuary for Your sake, my Master.

2. You are a patient God, and you are called Master of Mercy. You taught us the path of repentance. Remember how great your mercy and your kindness are, today and every day, for the offspring of your dear one. Turn to us mercifully, because you are Master of Mercy. We will approach your presence with pleas and prayer, as you instructed the Humble One (Moses) in ancient times. Turn back from your hot anger, as it is written in your Torah. We will shelter and rest in the shadow of your wings, as on the day of, "and God descended in a cloud." Pass over iniquity, erase guilt, as on the day of, "and he stood with Him there." Listen to our cries, and hear what we say, as on the day of, "and he called out in the name of God," when it says:

Lord of all the worlds! Not on account of our righteousness do we offer our supplications before You, but on account of Your abundant mercy. What are we? What is our life? What are our acts of kindness? What is our righteousness? What is our deliverance?⁴Of ourselves or others. What is our strength? What is our might? What can we say before You, Adonoy, our God and God of our fathers? Are not all the mighty men as nothing before You? Famous men as though they had never been? The wise as if they were without knowledge? And men of understanding, as if they were devoid of intelligence? For most of their actions are a waste,⁵In terms of achievement.—Dover Sholom and the days of their life are trivial⁶In terms of time.—Dover Sholom in Your presence. The superiority of man over the beast is nil, for all is futile.

Incline Your ear, my God, and hear;¹⁴“Hear” that which others say and think about us; or “hear” our cry for help.—S.R. Hirsch open Your eyes and behold our desolate places and the city which is called by Your Name, for it is not on account of our righteousness that we let fall our supplications before You, but because of Your great mercy. My Master, hear! my Master, forgive! my Master, listen and take action, do not delay! For Your sake, my God, for Your Name is proclaimed over Your¹⁵If the city which You have founded should fall, and the people You have chosen should perish, the cause of the universal acknowledgement of Your Oneness, would suffer.—S.R. Hirsch city and Your people. Our Father, merciful Father, show us a sign for good and gather our dispersed [people] from the four corners of the earth, [so that] all nations will recognize and know that You, Adonoy, are our God.¹⁶Daniel 9:15-19. And now, Adonoy, You are our Father; we are the clay and You are our Former; and we are all the work of Your hand. Deliver us, for Your Name’s sake our Father, our Rock, our King and our Redeemer.¹⁷Isaiah 64:7. Adonoy, spare Your people, and let not Your heritage be [an object] of contempt for nations to rule over.¹⁸Joel 2:17. Why should they say among the peoples, Where is their God? Adonoy, we know that we have sinned, and there is none to stand up in our behalf. Let Your great Name stand up for us at the time of distress. We know that we have no [good] deeds, [therefore] deal charitably with us for Your Name’s sake. As a father has compassion on his children, so do You have compassion on us, Adonoy,¹⁹Others translate this as a prayer rather than a fact: “So, Adonoy, have compassion on us.” and [therefore] deliver us for Your Name’s sake. Have pity on Your people, have compassion on Your heritage, spare us with Your great mercy; favor us, our King, and answer us, for righteousness is Yours, Adonoy, Who performs wonders at all times.

And now, my Master, our God, who brought out Your people, from the land of Egypt with a mighty hand, and made for Yourself a name to this day;'¹²A name which has come to be recognized to an evergrowing extent among men.—S.R. Hirsch we have sinned, we have acted wickedly. My Master, with all Your righteousness turn away Your anger and Your rage from Your city, Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers,¹³Through sincere atonement and earnest resolve to better our conduct, we could have restored that which was lost through the iniquities of our ancestors. But instead, we, too, have left much to be desired in this respect.—Yaavetz Jerusalem and Your people are [held] in contempt by all who surround us. And now, listen our God, to the prayers of Your servant and to his supplications; and let Your radiant countenance shine upon Your desolate Sanctuary for Your sake, my Master.

Incline Your ear, my God, and hear;¹⁴“Hear” that which others say and think about us; or “hear” our cry for help.—S.R. Hirsch open Your eyes and behold our desolate places and the city which is called by Your Name, for it is not on account of our righteousness that we let fall our supplications before You, but because of Your great mercy. My Master, hear! my Master, forgive! my Master, listen and take action, do not delay! For Your sake, my God, for Your Name is proclaimed over Your¹⁵If the city which You have founded should fall, and the people You have chosen should perish, the cause of the universal acknowledgement of Your Oneness, would suffer.—S.R. Hirsch city and Your people. Our Father, merciful Father, show us a sign for good and gather our dispersed [people] from the four corners of the earth, [so that] all nations will recognize and know that You, Adonoy, are our God.¹⁶Daniel 9:15-19. And now, Adonoy, You are our Father; we are the clay and You are our Former; and we are all the work of Your hand. Deliver us, for Your Name's sake our Father, our King, our Rock and our Redeemer.¹⁷Isaiah 64:7. Adonoy, spare Your people, and let not Your heritage be [an object] of contempt for nations to rule over.¹⁸Joel 2:17. Why should they say among the peoples, Where is their God? Adonoy, we know that we have sinned, and there is none to stand up in our behalf; let Your great Name, then, stand up for us at the time of distress. We know that we have no [good] deeds, [therefore] deal charitably with us for Your Name's sake. As a father has compassion on his children, so do You have compassion on us, Adonoy,¹⁹Others translate this as a prayer rather than a fact: “So, Adonoy, have compassion on us.” and [therefore] deliver us for Your Name's sake. Have pity on Your people, have compassion on Your heritage, spare us with Your great mercy; favor us. our King, and answer us, for righteousness is Yours, Adonoy, Who performs wonders at all times.

Lord of all the worlds and Master of masters! Not on account of our righteousness do we offer our supplications before You, but on account of Your abundant mercy. What are we? What is our life? What are our acts of kindness? What is our righteousness? What is our deliverance?⁴Of ourselves or others. What is our strength? What is our might? What can we say before You, Adonoy, our God and God of our fathers? Are not all the mighty men as nothing before You? Famous men as though they had never been? The wise as if they were without knowledge? And men of understanding, as if they were devoid of intelligence? For most of their actions are a waste,⁵In terms of achievement.—Dover Sholom and the days of their life are trivial⁶In terms of time.—Dover Sholom in Your presence. The superiority of man over the beast is nil, for all is futile. Except the pure soul which is destined to give an accounting before the Throne of Your Glory. All the nations are as nothing before you, as it is written: The nations are as a drop of a bucket— no more than dust upon the scales are they considered! Behold, the isles are like the flying dust.⁷Isaiah 40:15.

11. Tilt your ear, my God, and hear; open your eyes and see our ruins, and the city called by Your name. We throw our pleas before You not because of our righteousness, but because of Your abundant mercy. God, hear. God, forgive. God, listen and act. Do not delay, for Your own sake, because Your name is called over Your city and Your nation.

Have Mercy L·rd, our G·d upon us & upon Israel Your people & upon Jerusalem, Your city. And upon Mount Tzion – the Tabernacle of Your glory & upon Your sanctuary. And upon Your Abode & upon Your Inner Chamber. And upon the great & holy abode upon which Your Name is called (Temple). Our father, Our Shepherd, Our Feeder, Our Sustainer, Our Provider. Our Deliverer. Deliver us speedily from all our sufferings. And please, let us not need, L·rd, our G·d, from the hands [of others], gifts from flesh & blood. And not from their hands – their loans – rather from Your hand – Full & plentiful, rich & open. May it be Your Will that we will not be embarrassed in this world & we will not be denigrated in the next world. And upon the Kingship of the house of David Your Messiah - restore it in place speedily in our days.

Have compassion, Adonoy, our God, on Israel, Your people, on Jerusalem, Your city, on Zion, the dwelling place of Your glory, on the kingship of the house of David, Your anointed; and on the great and holy House upon which Your Name is called. Our God, our Father tend us, nourish us,¹²“Tend us” by providing the basic necessities of life such as bread and water; “nourish” us with an enriched diet including foods such as fruits and vegetables.—Etz Yosef maintain us, sustain us, relieve us¹³“Maintain us” with food and shelter; “sustain us” by providing our needs on a regular basis, not on a feast or famine cycle; and “relieve us” by giving us ample means to live comfortably.—Etz Yosef and grant us relief Adonoy, our God, speedily from all our troubles. Adonoy, our God—may we never be in need of the gifts of men nor of their loans, but only of Your hand which is full, open, holy and generous, so that we may not be shamed nor humiliated¹⁴May we not be “ashamed” in this world due to poverty and may we not be “humiliated” in the World-to-Come, because of our transgressions. Poverty often brings shame which in turn might cause a person to lose faith.—Etz Yosef forever and ever.

May it be Your will in front of You, Lord God, and God of our fathers, Father of mercy - that in the merit of the second circle that we have encircled the platform on Your Simchat Torah, that hints to might, that You will give us the merit to overcome our impulse; and give us the strength to suppress our physical desires. And for the sake of Isaac who was girded by might (gevurah), arouse Your might and come to our salvation. And in the way that our father, Abraham, suppressed his mercy to do Your will with a full heart; so too, let Your mercy suppress Your anger - and let Your mercy roll over Your traits. And may You act towards us, Lord our God, with the trait of kindness and bring us in beyond the letter of law. And with Your great kindness, turn away Your fierce anger from Your people, from Your city, from Your land and from Your inheritance; annul all of the harsh and bad decrees from upon us; and decree good decrees upon us, according to Your great mercy. (The next five verses begin with the Hebrew letters that spell out the word, might - GeVURaH:) Also from willful sins keep Your servant; let them not dominate me; then shall I be blameless (Psalms 19:14). He will cover you with His pinions; you will find refuge under His wings; His fidelity is an encircling shield (Psalms 91:4). And we are Your people and the flock that You tend; we shall glorify You forever; for all time we shall tell Your praises (Psalms 79:13). Give ear, O shepherd of Israel who leads Joseph like a flock; appear, You who are enthroned on the cherubim (Psalms 80:2). Teach me Your way, O Lord; I will walk in Your truth; let my heart be undivided in reverence for Your name (Psalms 86:11). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

May it please You, to strengthen us Adonoy, our God, through Your commandments, and through the commandment of the seventh day, this great and holy Sabbath. For this day is great and holy before You, to refrain from work on it and to rest on it with love, as ordained by Your will. And by Your will, grant us repose Adonoy, our God, that there be no distress, sorrow, or sighing on the day of our rest.¹⁵Even though prayers for personal needs are not recited on Shabbos, this particular prayer does contain such a request, because it is so closely interwoven with the commandment to rest on Shabbos. Since we are commanded to make Shabbos a day of sacred rest, we ask that our repose not be desecrated by distress or misfortune.—Avudraham Show us Adonoy, our God, the consolation of Zion, Your city, and the rebuilding of Jerusalem, city of Your Sanctuary, for You are the Master of deliverance and the Master of consolation.

Have compassion, Adonoy, our God, on Israel, Your people, on Jerusalem, Your city, on Zion, the dwelling place of Your glory, on the kingship of the house of David, Your anointed; and on the great and holy House upon which Your Name is called. Our God, our Father tend us, nourish us,¹²“Tend us” by providing the basic necessities of life such as bread and water; “nourish” us with an enriched diet including foods such as fruits and vegetables.—Etz Yosef maintain us, sustain us, relieve us¹³“Maintain us” with food and shelter; “sustain us” by providing our needs on a regular basis, not on a feast or famine cycle; and “relieve us” by giving us ample means to live comfortably.—Etz Yosef and grant us relief Adonoy, our God, speedily from all our troubles. Adonoy, our God—may we never be in need of the gifts of men nor of their loans, but only of Your hand which is full, open, holy and generous, so that we may not be shamed nor humiliated¹⁴May we not be “ashamed” in this world due to poverty and may we not be “humiliated” in the World-to-Come, because of our transgressions. Poverty often brings shame which in turn might cause a person to lose faith.—Etz Yosef forever and ever.

May it please You, to strengthen us Adonoy, our God, through Your commandments, and through the commandment of the seventh day, this great and holy Sabbath. For this day is great and holy before You, to refrain from work on it and to rest on it with love, as ordained by Your will. And by Your will, grant us repose Adonoy, our God, that there be no distress, sorrow, or sighing on the day of our rest.¹⁵Even though prayers for personal needs are not recited on Shabbos, this particular prayer does contain such a request, because it is so closely interwoven with the commandment to rest on Shabbos. Since we are commanded to make Shabbos a day of sacred rest, we ask that our repose not be desecrated by distress or misfortune.—Avudraham Show us Adonoy, our God, the consolation of Zion, Your city, and the rebuilding of Jerusalem, city of Your Sanctuary, for You are the Master of deliverance and the Master of consolation.