Quotation_auto_tanakh su Esodo 14:78
Siddur Ashkenaz
In Temple times Shiras Hayam, the Song of the Sea, was sung by the Levites when the daily afternoon sacrifice was offered.1Maseches Rosh Hashanah 31a, mentions that the Ode was sung at Minchah on Shabbos. After the destruction, the Jews of the Holy Land continued the tradition, reciting the Shira at the end of the Pesukei Dezimrah. The custom spread to Italy and from there to other Jewish communities. This daily recital is mentioned by Rav Saadya Gaon but not as an obligatory part of the service. Rambam calls it a “custom.”2Hilchos Tefillah 7:13. Subsequently adopted by all communities, reciting the Shira became an integral part of our daily prayers. Some hold that the Shira should be chanted aloud while standing. It should be sung with joy as at the time of the Exodus. “Sheloh” writes that reciting the Shira atones for sin, so that if one wishes to repent a serious sin, he should recite the Shira every day with great fervor. The Zohar says, “If one recites this song with elation and joy, he will be worthy to sing it in the next world. He will also be worthy to sing it when he greets the Messiah.”
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Siddur Ashkenaz
On that day,3Even though they had been freed a week earlier, they were insecure, fearing that the Egyptians would capture and re-enslave them. Only when God had drowned the Egyptians were the Israelites psychologically free.—Seporno Adonoy delivered Israel from the hand of Egypt, and Israel saw the Egyptians dead on the seashore. And Israel saw the great hand4The use of the word “hand” or any physical attribute with regard to God is merely metaphorical, since God is in no way physical. which Adonoy wielded against Egypt, and the people feared Adonoy, and they believed in Adonoy, and that Moses was His servant.
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Siddur Sefard
In Temple times Shiras Hayam, the Song of the Sea, was sung by the Levites when the daily afternoon sacrifice was offered.1Maseches Rosh Hashanah 31a, mentions that the Ode was sung at Minchah on Shabbos. After the destruction, the Jews of the Holy Land continued the tradition, reciting the Shira at the end of the Pesukei Dezimrah. The custom spread to Italy and from there to other Jewish communities. This daily recital is mentioned by Rav Saadya Gaon but not as an obligatory part of the service. Rambam calls it a "custom."2Hilchos Tefillah 7:13. Subsequently adopted by all communities, reciting the Shira became an integral part of our daily prayers. Some hold that the Shira should be chanted aloud while standing. It should be sung with joy as at the time of the Exodus. "Sheloh" writes that reciting the Shira atones for sin, so that if one wishes to repent a serious sin, he should recite the Shira every day with great fervor. The Zohar says, "If one recites this song with elation and joy, he will be worthy to sing it in the next world. He will also be worthy to sing it when he greets the Messiah."
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Siddur Sefard
On that day,3Even though they had been freed a week earlier, they were insecure, fearing that the Egyptians would capture and re-enslave them. Only when God had drowned the Egyptians were the Israelites psychologically free.—Seporno Adonoy delivered Israel from the hand of Egypt, and Israel saw the Egyptians dead on the seashore. And Israel saw the great hand4The use of the word “hand” or any physical attribute with regard to God is merely metaphorical, since God is in no way physical. which Adonoy wielded against Egypt, and the people feared Adonoy, and they believed in Adonoy, and that Moses was His servant.
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Siddur Sefard
On that day,89Even though they had been free a week earlier, they were insecure, fearing that the Egyptians would capture and re-enslave them. Only when God had drowned the Egyptians were the Israelites free psychologically.—Seporno Adonoy delivered Israel from the hand of Egypt, and Israel saw the Egyptians dead on the seashore. And Israel saw the great hand90The use of the word “hand” or any physical attribute with regard to God is merely metaphorical, since God is in no way physical. which Adonoy wielded against Egypt, and the people feared Adonoy, and they believed in Adonoy, and that Moses was His servant.
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