Quotation_auto_tanakh su Esodo 16:78

Exodus 16:4-36
And Adonoy said to Moses, "See, I will make bread rain down from heaven for you; and the people will go out and gather it for each day['s needs], so that I may test them to see if they will live according to My Torah or not. On the sixth day, they shall prepare what they bring [home], and it will be twice as much as they gather every day." Then Moses and Aaron said to all the Children of Israel, "When evening comes you will know that it was Adonoy Who brought you out of Egypt. And in the morning you will see the glory of Adonoy, since He has heard your complaints against Adonoy. But we—what are we that you should complain against us?"

And Moses said, "When Adonoy gives us meat to eat in the evening and a satisfying meal of bread in the morning, Adonoy will have heard your complaints, which you are addressing to Him. What are we? Your complaints are not against us, but against Adonoy." Then Moses said to Aaron, "Tell the entire community of the Children of Israel, ‘Come near before Adonoy, for He has heard your complaints.'" When Adonoy spoke to the entire community of the Children of Israel, they turned toward the wilderness, and behold, the glory of Adonoy appeared in the cloud.

Adonoy spoke to Moses saying, "I have heard the complaints of the Children of Israel; speak to them, saying, ‘In the afternoon you will eat meat, and in the morning you will have your fill of bread; and you will know that I am Adonoy, your God.'" And it was in the evening that flocks of quail rose and covered the encampment; and in the morning there was a layer of dew around the encampment.

The layer of dew evaporated, and behold on the surface of the wilderness were thin flakes, as fine as frost on the ground. The Children of Israel saw it and said to one another, "What is this?" For they did not know what it was. Moses said to them, "This is the bread that Adonoy is giving you to eat." "This is what Adonoy has commanded: Every man shall take as much as he needs for food, an omer per person; according to the number of your souls let each man take for the individuals in his tent." The Children of Israel did so; they gathered it, some more, some less. But when then they measured it with an omer, the one who took more did not have extra, and the one who took less was not lacking. Each one had gathered according to his required nourishment. Moses said to them, "Let jo one leave any of it over until morning." But some did not listen to Moses and left part of it over until the morning. It turned wormy and became putrid; and Moses was angry at them; they gathered it each morning, every man according to what he needed. The sun then became hot and it melted.

On the sixth day [of the week] they gathered a double portion of food, two omers for each person. All the leaders of the community came and reported it to Moses. He said to them, "This is what Adonoy has [already] spoken: tomorrow is a day of rest, Adonoy's holy Shabbos. Bake what you want to bake, and cook what you want to cook and whatever is left over, put away carefully until morning. They put it away until morning as Moses commanded, and it did not become putrid, and there were no worms in it. Then Moses said, "Eat it today, for today is Adonoy's Shabbos. Today you will not find [manna] in the field. Six days you shall gather it, but the seventh day is Shabbos; there will be no [manna] on that day." But it happened on the seventh day that some of the people went out to gather [manna] but they found nothing.

Adonoy said to Moses, "How long will you refuse to keep My commandments and My teachings? Look, Adonoy has given you the Shabbos; that is why on the sixth day He gave you food for two days. Every man must remain in his place; no man may leave his designated place on the seventh day." So the people rested on the seventh day. The House of Israel named the food manna. It was like white coriander seed and it tasted like dough kneaded with honey. Moses said, "This is what Adonoy has commanded, ‘Fill an omer measure with it as a keepsake for your generations, so they will see the food with which I fed you in the wilderness when I took you out of Egypt." Moses said to Aaron, "Take a jar and place an omer full of manna in it, and place it before Adonoy as a keepsake for your generations." As Adonoy commanded Moses, so did Aaron place it before the Testimony as a keepsake. The Children of Israel ate the manna for forty years until they came to an inhabited land. They ate the manna until they came to the edge of the land of Canaan. The omer is one-tenth of a ephah.

Adonoy said to Moses, "How long will you refuse to keep My commandments and My teachings? Look, Adonoy has given you the Shabbos; that is why on the sixth day He gave you food for two days. Every man must remain in his place; no man may leave his designated place on the seventh day." So the people rested on the seventh day. The House of Israel named the food manna. It was like white coriander seed and it tasted like dough kneaded with honey. Moses said, "This is what Adonoy has commanded, ‘Fill an omer measure with it as a keepsake for your generations, so they will see the food with which I fed you in the wilderness when I took you out of Egypt." Moses said to Aaron, "Take a jar and place an omer full of manna in it, and place it before Adonoy as a keepsake for your generations." As Adonoy commanded Moses, so did Aaron place it before the Testimony as a keepsake. The Children of Israel ate the manna for forty years until they came to an inhabited land. They ate the manna until they came to the edge of the land of Canaan. The omer is one-tenth of a ephah.

Adonoy said to Moses, "How long will you refuse to keep My commandments and My teachings? Look, Adonoy has given you the Shabbos; that is why on the sixth day He gave you food for two days. Every man must remain in his place; no man may leave his designated place on the seventh day." So the people rested on the seventh day. The House of Israel named the food manna. It was like white coriander seed and it tasted like dough kneaded with honey. Moses said, "This is what Adonoy has commanded, ‘Fill an omer measure with it as a keepsake for your generations, so they will see the food with which I fed you in the wilderness when I took you out of Egypt." Moses said to Aaron, "Take a jar and place an omer full of manna in it, and place it before Adonoy as a keepsake for your generations." As Adonoy commanded Moses, so did Aaron place it before the Testimony as a keepsake. The Children of Israel ate the manna for forty years until they came to an inhabited land. They ate the manna until they came to the edge of the land of Canaan. The omer is one-tenth of a ephah.

Like You saved Adam, the work of Your hands, as a Protector, on the holy Shabbat you found him atonement and clemency; like You saved the distinguished nation hoping for freedom, they intuited to choose the seventh [day] for repose; like You saved the people that You drove like sheep to refreshment, and You placed a law at Marah upon the waters of rest; like You saved Your privileged ones in the Wilderness of Sin in the camp, they were wise and collected double the bread on the sixth [day]; like You saved Your followers [who] instructed preparation from their intelligence, their Shepherd blessed their strength and conceded to them; like You saved those sustained in delight from that which was stored - it did not change its appearance, and its aroma did not cease; like You saved those who studied the laws of carrying on Shabbat, they rested and ceased, keeping [the laws of] the domains and the perimeters; like You saved those who heard the fourth commandment [at] Sinai, the matter of "remember," and "guard," to sanctify the seventh [day]; like You saved the ones ordered in Jericho to encircle seven [times], they besieged it until it came down on Shabbat to be victorious; like You saved Kohelet and his people in the House of Eternity, they pleased You with their feasting seven and seven days; like You saved those who returned to arise from the exile to redemption, as they read Your Torah every day on the festival; like You saved those who made You rejoice in the new second [Temple], raising the lulav all seven [days] in the Temple; like You saved those that pushed off the pounding of the willow [on] Shabbat, they placed the willow branches of Motza at the base of the altar; like You saved those that rejoiced with soft, long and tall [willow branches], in their departure, they would praise, "Beauty is yours"; like You saved those who thank and hope but never alter, we all repeat, "We are His and our eyes are towards Him"; like You saved those that encircled the winepress of Your hewing with freshness, they hymn, "Ani Vaho, please bring salvation"; like You saved the army of careful ones who serve, composed, the double sacrifice of Shabbat, the burnt-offering and the gift-offering; like You saved Your Levites singing upon their stand, saying, "A psalm, a song for the day of Shabbat"; like You saved those comforted by Your commandments [which] always give them enjoyment, and You will placate and rescue them, and they shall be saved with ease and rest; like You saved the return of the tribes of Jacob - return and bring back the return of the tents of Jacob and, so too, please bring salvation! Like You saved the keepers of the commandments and those awaiting salvations - God of salvations - so too please bring salvation!

A day of Shabbaton, the holy Sabbath day!

Ani Vaho, please bring salvation! Like You saved Adam, the work of Your hands, as a Protector, on the holy Shabbat you found him atonement and clemency; like You saved the distinguished nation hoping for freedom, they intuited to choose the seventh [day] for repose; like You saved the people that You drove like sheep to refreshment, and You placed a law at Marah upon the waters of rest; like You saved Your privileged ones in the Wilderness of Sin in the camp, they were wise and collected double the bread on the sixth [day]; like You saved Your followers [who] instructed preparation from their intelligence, their Shepherd blessed their strength and conceded to them; like You saved those sustained in delight from that which was stored, it did not change its appearance and its aroma did not cease; like You saved those who studied the laws of carrying on Shabbat, they rested and ceased, keeping [the laws of] the domains and the perimeters; like You saved those who heard the fourth commandment [at] Sinai, the matter of "remember," and "guard," to sanctify the seventh [day]; like You saved the ones ordered in Jericho to encircle seven [times], they besieged it until it came down on Shabbat to be victorious; like You saved Kohelet and his people in the House of Eternity, they pleased You with their feasting seven and seven days; like You saved those who returned to arise from the exile to redemption, as they read Your Torah on the festival every day; like You saved those who made You rejoice in the new second [Temple], raising the lulav all seven [days] in the Temple; like You saved those that pushed off the pounding of the willow [on] Shabbat, they placed the willow branches of Motza at the base of the altar; like You saved those that rejoiced with soft, long and tall [willow branches], in their departure, they would praise, "Beauty is yours"; like You saved those who thank and hope but never alter, we all repeat, "We are His and our eyes are towards Him"; like You saved those that encircled the winepress of Your hewing with freshness, they hymn, "Ani Vaho, please bring salvation"; like You saved the army of careful ones who serve composed, the double sacrifice of Shabbat, [by sacrificing] the burnt-offering and the gift-offering; like You saved Your Levites singing upon their stand, saying, "A psalm, a song for the day of Shabbat"; like You saved those comforted by Your commandments [which] always give them enjoyment, and You will placate and rescue them, and they shall be saved with ease and rest; like You saved the return of the tribes of Jacob - return and bring back the return of the tents of Jacob and, so too, please save! Like You saved the keepers of the commandments and those awaiting salvations - God of salvations - so too please bring salvation!