Quotation_auto_tanakh su Esodo 3:8
וָאֵרֵ֞ד לְהַצִּיל֣וֹ ׀ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן־הָאָ֣רֶץ הַהִוא֒ אֶל־אֶ֤רֶץ טוֹבָה֙ וּרְחָבָ֔ה אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֶל־מְק֤וֹם הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃
Sono quindi disceso per liberarlo dagli Egizi, e per farlo passare da quel paese ad un paese buono e spazioso, ad una terra che scorre latte e miele; alla terra (cioè) dei Cananei, degli Hhittei, degli Emorei, dei Perizzei, degli Hhivvei, e dei Jevussei.
Siddur Edot HaMizrach
We thank You, L·rd, our G·d, that You bequeathed to our Forefathers a desirable, good & spacious land, a Covenant & Torah, life & food. And that You took us out from the land of Egypt & that You redeemed us from the house of bondage. And upon the Your Covenant that you stamped upon our flesh. And for Your Torah that You taught us. And upon the laws of Your Will – that You taught us. And upon life, & food that you feed & sustain us.
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Siddur Ashkenaz
We thank You, Adonoy, our God, for Your parceling out as a heritage to our fathers, a land9The land is mentioned even before the Exodus from Egypt because God demonstrated His extraordinary concern for the Jewish people at the very beginning of their history; first by the promise He gave to the Patriarchs concerning the Land of Israel and then, with the fulfillment of that promise, once He redeemed them from Egypt to enter the Land.—S.R. Hirsch which is desirable, good, and spacious; for Your bringing us out, Adonoy, our God, from the land of Egypt, and redeeming us from the house of bondage; for Your covenant which You sealed in our flesh; for Your Torah10“Torah” refers to laws which are comprehensible to the human intellect; it is therefore taught. “Statutes” (חֻקִים) are beyond human understanding and are therefore merely made known to man, for man cannot comprehend them. Eyun Tefilloh which You taught us; for Your statutes which You made known to us; for the life, favor, and kindness which You granted us; and for the provision of food with which You nourish and maintain us constantly, every day, at all times and in every hour.
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Siddur Sefard
Then like the eyes of servants upon their master have we come before You in judgement. So bring us salvation, God of our salvation. Proud Master of masters, they have provoked disputes among us; masters besides You have trampled us and ruled over us. So bring us salvation, God of our salvation. Behold we have approached You today in supplication - towards You, Merciful and Compassionate One - and we have recounted Your wonders in review. So bring us salvation, God of our salvation. The one flowing with milk and honey do not dry up, bandage its hurts with the rainclouds of water. So bring us salvation, God of our salvation. Plant us in the fertile one, by the hand of the seven and the eight - justly righteous, faithful God. So bring us salvation, God of our salvation. He made a covenant with the earth for all of the days of the earth still, not to make a breach in it. So bring us salvation, God of our salvation. We supplicate for water, like willows upon watercourses, please remember the water libation for us. So bring us salvation, God of our salvation. The plants, in the direction of their growing, laden with their prayers - answer the voice of their encounters. So bring us salvation, God of our salvation. Maker of salvations, turn to answer their prayers; find them righteous, God of salvations. So bring us salvation, God of our salvation. Answer the call of their assemblage, open the land and let it sprout salvation - Great in saving and not desiring evil. So bring us salvation, God of our salvation.
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Siddur Sefard
We thank You, Adonoy, our God, for Your parceling out as a heritage to our fathers, a land9The land is mentioned even before the Exodus from Egypt because God demonstrated His extraordinary concern for the Jewish people at the very beginning of their history; first by the promise He gave to the Patriarchs concerning the Land of Israel and then, with the fulfillment of that promise, once He redeemed them from Egypt to enter the Land.—S.R. Hirsch which is desirable, good, and spacious; for Your bringing us out, Adonoy, our God, from the land of Egypt, and redeeming us from the house of bondage; for Your covenant which You sealed in our flesh; for Your Torah10“Torah” refers to laws which are comprehensible to the human intellect; it is therefore taught. “Statutes” (חֻקִים) are beyond human understanding and are therefore merely made known to man, for man cannot comprehend them. Eyun Tefilloh which You taught us; for Your statutes which You made known to us; for the life, favor, and kindness which You granted us; and for the provision of food with which You nourish and maintain us constantly, every day, at all times and in every hour.
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