Quotation_auto_tanakh su Genesi 22:78

After these events,²These events refer to the previous nine tests by which God tested Abraham. This was to be the tenth and the most difficult test of all.—Ha’amek Dovor God tested Abraham and said to him, “Abraham!” and he [Abraham] said, “Here I am.” He said, “Please, take your son, your only one,³Isaac was Abraham’s only son by Sarah. whom you love—Isaac— and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Abraham awoke early in the morning, saddled his donkey, and took his two attendants⁴Ishmael and Eliezer.—Rashi with him, and also his son Isaac. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him. On the third day, Abraham lifted his eyes and saw the place from afar. Abraham said to his attendants, You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return⁵Abraham unwittingly prophesied that both of them would return.—Rashi to you.” And Abraham took the wood of the burnt-offering and placed it on his son Isaac. In his hand he took the fire and the knife,⁶The Hebrew word is ma’acheles (root: אכל = to eat) which means that it renders meat fit for eating through slaughtering the animal. Another interpretation is: his knife is called ma’acheles because we still enjoy (eat) the reward of Abraham’s virtue when he agreed to use it to slaughter his son.—Rashi and they both went together. Isaac spoke to Abraham his father and said, “Father,” and he said, “Here I am my son.” He said, “Here are the fire and the wood, but where is the lamb for the burnt-offering?” Abraham said, God Himself will show the lamb for a burnt offering, my son.” And the two of them went together.⁷Although Isaac understood that he was going to be slaughtered, “They went together”—with like hearts.—Rashi They came to the place that God had designated to him, and Abraham built the⁸The Torah says that he built “the” altar not just “an” altar, to indicate that Abraham rebuilt the same altar which was originally built by Adam and used by Cain, Abel and by Noah.—Targum Yonoson ben Uziel altar there, and arranged the wood, and bound his son Isaac, and placed him on the altar, on top of the wood. Abraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, “Abraham! Abraham!” and he said, “Here I am.” He [God] said, Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me.” Abraham raised his eyes and beheld a ram⁹Tradition tells us that this ram was prepared for this purpose from the time of creation. Rashi (in Maseches Avos 5:6) after it had been caught in the thicket by its horns; and Abraham went and took the ram, and brought it up as a burnt-offering instead of his son. Abraham called the name of that place, Adonoy will see;¹⁰The Midrash interprets the following: “God will see the binding of Isaac and through its merit He will pardon Israel every year and rescue them from trouble. It will thus be said, “On this day,” by all generations that the ashes of Isaac are seen by God and serve as our atonement.—Rashi as it is said [to] this day On Adonoy’s mountain, He will be seen. An angel of Adonoy called to Abraham a second time from heaven, and said, ‘I have sworn by Myself,’ declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants as numerous¹¹11 If these blessings were intended to increase the population of Abraham’s descendants, it was superfluous, since God had previously blessed him for that purpose. God here blessed the descendants of Abraham with the nobility of spirit and courage to fulfill the command to sanctify God even when self-sacrifice is required. Only the nation of Israel, Abraham’s children, were commanded to fulfill this mitzvoh, because of the legacy we inherited from him.—Ha’amek Dovor. as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. All the nations of the world will be blessed Through your children, because you heeded My voice.’” Abraham returned to his attendants, and they rose and went together to Beer Sheva, and Abraham dwelt in Beer Sheva.

After these events,²These events refer to the previous nine tests by which God tested Abraham. This was to be the tenth and the most difficult test of all.—Ha’amek Dovor God tested Abraham and said to him, "Abraham!" and he [Abraham] said, "Here I am." He said, "Please, take your son, your only one,³Isaac was Abraham’s only son by Sarah. whom you love—Isaac— and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Abraham awoke early in the morning, saddled his donkey, and took his two attendants⁴Ishmael and Eliezer.—Rashi with him, and also his son Isaac. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him. On the third day, Abraham lifted his eyes and saw the place from afar. Abraham said to his attendants, You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return⁵Abraham unwittingly prophesied that both of them would return.—Rashi to you." And Abraham took the wood of the burnt-offering and placed it on his son Isaac. In his hand he took the fire and the knife,⁶The Hebrew word is ma’acheles (root: אכל = to eat) which means that it renders meat fit for eating through slaughtering the animal. Another interpretation is: his knife is called ma’acheles because we still enjoy (eat) the reward of Abraham’s virtue when he agreed to use it to slaughter his son.—Rashi and they both went together. Isaac spoke to Abraham his father and said, "Father," and he said, "Here I am my son." He said, "Here are the fire and the wood, but where is the lamb for the burnt-offering?" Abraham said, God Himself will show the lamb for a burnt offering, my son." And the two of them went together.⁷Although Isaac understood that he was going to be slaughtered, “They went together”—with like hearts.—Rashi They came to the place that God had designated to him, and Abraham built the⁸The Torah says that he built “the” altar not just “an” altar, to indicate that Abraham rebuilt the same altar which was originally built by Adam and used by Cain, Abel and by Noah.—Targum Yonoson ben Uziel altar there, and arranged the wood, and bound his son Isaac, and placed him on the altar, on top of the wood. Abraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, "Abraham! Abraham!" and he said, "Here I am." He [God] said, Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me." Abraham raised his eyes and beheld a ram⁹Tradition tells us that this ram was prepared for this purpose from the time of creation. Rashi (in Maseches Avos 5:6) after it had been caught in the thicket by its horns; and Abraham went and took the ram, and brought it up as a burnt-offering instead of his son. Abraham called the name of that place, Adonoy will see;¹⁰The Midrash interprets the following: “God will see the binding of Isaac and through its merit He will pardon Israel every year and rescue them from trouble. It will thus be said, “On this day,” by all generations that the ashes of Isaac are seen by God and serve as our atonement.—Rashi as it is said [to] this day On Adonoy's mountain, He will be seen. An angel of Adonoy called to Abraham a second time from heaven, and said, ‘I have sworn by Myself,' declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants as numerous¹¹11 If these blessings were intended to increase the population of Abraham’s descendants, it was superfluous, since God had previously blessed him for that purpose. God here blessed the descendants of Abraham with the nobility of spirit and courage to fulfill the command to sanctify God even when self-sacrifice is required. Only the nation of Israel, Abraham’s children, were commanded to fulfill this mitzvoh, because of the legacy we inherited from him.—Ha’amek Dovor. as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. Through your children, will be blessed all the nations of the world, because you heeded My voice.'" Abraham returned to his attendants, and they rose and went together to Beer Sheva, and Abraham dwelt in Beer Sheva.

For the sake of the blameless one in his generations, saved by his many righteous acts, rescued from the torrent when the flood of water came: For the nation - 'I am a wall' - please save and please bring salvation, You are our Father. For the sake of the one complete in all of his actions, the one tested with ten tests; when he saw angels, he said, "Let a little water be taken": For the one bright as the sun please save and please bring salvation, You are our Father. For the sake of the tender and only one, the fruit conceived at one hundred, he cried out, "Where is the sheep for the burnt-offering"; his servants announced to him, "We have found water": For the exiled and turned away, please save and please bring salvation, You are our Father. For the sake of the one who was first to take the blessing, the one hated who waited for Your name; he brought to heat with sticks in troughs of water: For the one compared to a date palm, please save and please bring salvation, You are our Father. For the sake of the one who was justified in being a priest for You, he officiates like a glorious groom; tried at Massah, at the waters of the Waters of Strife: For the goodly mountain, please save and please bring salvation, You are our Father. For the sake of the one glorified in being the master of his brothers, the fourth number who dripped more moisture than from their boughs: Not for us, but for Your sake, please save and please bring salvation, You are our Father. For the sake of the most modest one of all, and the faithful one who justified feeding with the manna; pulled to be the savior and raised up from the water: 'Who is this that is seen' - please save and please bring salvation, You are our Father. For the sake of the one that You made be like the angels above, the one who wore the urim and thummim, commanded to come to the sanctuary by sanctifying hands and feet and washing of water: For the one lovesick, please save and please bring salvation, You are our Father. For the sake of the prophetess of the dancing of the double camp who placed [her] eyes on those of yearning hearts; at her feet did the well of water run, rising and descending: For the one whose tents are goodly, please save and please bring salvation, You are our Father. For the sake of the servant who did not move from the tent, and the holy spirit covered him; when he crossed the Jordan, the waters split: For the beautiful and bright, please save and please bring salvation, You are our Father. For the sake of the one who became accustomed to seeing a sign for the good, he cried out, "Where are the wonders"; he squeezed out dew from wool, filling a bucket full of water: For the bride of Lebanon, please save and please bring salvation, You are our Father. For the sake of the ones dedicated to make Your wars, into whose hand You gave Your salvation; the chosen ones of the nation in their sipping water in their hands: For the ones who have not rebelled against You, please save and please bring salvation, You are our Father. For the sake of the one who trampled enemies alone, who was sanctified to be a nazarite from birth; You brought him forth water from the hollow of a jaw: For the sake of Your holy name, please save and please bring salvation, You are our Father. For the sake of the one who grew great, who refrained from oppressing the congregation; when the people repented from sinning, he commanded, "Draw water": For the one fair as Jerusalem, please save and please bring salvation, You are our Father. For the sake of the one who pleased You by gyrating with song, he taught Torah with every musical instrument; he poured libations in front of Him when he desired to drink water: For the ones who have placed their hopes in You, please save and please bring salvation, You are our Father. For the sake of the pure one who went up in a storm, the one that was zealous and turned away the anger; from his prayer, fire came down and licked up the ground and the water: For the one whose eyes are pools, please save and please bring salvation, You are our Father. For the sake of, and he served his master in truth, a double portion emanated for him into his spirit; when he took a musician for himself, the cisterns filled with water: For the ones who broke out in song, "Who is like You," please save and please bring salvation, You are our Father. For the sake of the one who thought to do Your will, the one who announced repentance to Your flock; then when the blasphemer came, he shut the springs of water: For Zion, the perfection of beauty, please save and please bring salvation, You are our Father. For the sake of those that sought You amidst the exile, and He revealed His secret to them; without sullying themselves, they requested seeds and water: For the ones who call to You in distress, please save and please bring salvation, You are our Father. For the sake of the one who studied wisdom and understanding, a quick scribe [to] launch a pledge; he wisended us [with] sayings that are like broad waters: For the plentiful of people, please save and please bring salvation, You are our Father. For the sake of the ones that come to You today with a complete heart, they pour their speech to You without [being of] two hearts, they ask from You strong rains of water: For the ones that sang to You at the Sea, please save, and please bring salvation, You are our Father. For the sake of the ones who say, "Let Your name be exalted," and they are Your inheritance and Your people; they are thirsty for Your salvation, like land tired for water: For the ones that You sought out a resting place, please save, and please bring salvation, You are our Father.