Quotation_auto_tanakh su Isaia 63:78

Look³⁰The following prayers enable us to visualize the horrors of persecution that were so often the lot of the Jews in the dark ages and even more so in our days. from heaven and behold that we have become [an object] of scorn and derision among the nations; we are considered as the sheep led to the slaughter to be slain and destroyed, tortured and humiliated. And yet despite all this,³¹This refrain gives striking expression to the steadfastness of the Jew amid all his agony and martyrdom.
The one concept which, more than anything else, protected Israel from the base impulse of vengefulness, is proclaimed in these last few petitions. They teach us that we must commit to none other than God all vengeance and retribution for the suffering we sustain at the hands of others. Sacred literature is replete with assurances of God’s retribution for all that we have suffered at the hands of our foes. we have not forgotten Your Name; please, do not forget us.

The tribes of Yah bear witness to [the purity of] Israel.⁶See Rashi to Numbers 26:5. By associating His name Yud (י) Hey (ה) with the tribes of Israel, God testifies that His people had not been sexually defiled by the Egyptians. In their distress He feels distress,⁷See Mesechet Megillah 29a. [as they were] burdened and enslaved. By a sapphire brick,⁸When God appeared to the prophets during the era of enslavement, they saw Him with a sapphire brick under his feet. This demonstrated His concern for their hard labor to produce bricks for the the Egyptians. This comforted them in their exile.—Etz Yosef He showed them the might of [His] love; And revealed Himself to lift them from the depths of the pit and dungeon. “For with Adonoy is kindliness, and with Him, is abundant redemption.”⁹Psalms 130:7.

The tribes of Yah bear witness to [the purity of] Israel.⁶See Rashi to Numbers 26:5. By associating His name Yud (י) Hey (ה) with the tribes of Israel, God testifies that His people had not been sexually defiled by the Egyptians. In their distress He feels distress,⁷See Mesechet Megillah 29a. [as they were] burdened and enslaved. By a sapphire brick,⁸When God appeared to the prophets during the era of enslavement, they saw Him with a sapphire brick under his feet. This demonstrated His concern for their hard labor to produce bricks for the the Egyptians. This comforted them in their exile.—Etz Yosef He showed them the might of [His] love; And revealed Himself to lift them from the depths of the pit and dungeon. “For with Adonoy is kindliness, and with Him, is abundant redemption.”⁹Psalms 130:7.

The tribes of Yah bear witness to [the purity of] Israel.⁶See Rashi to Numbers 26:5. By associating His name Yud (י) Hey (ה) with the tribes of Israel, God testifies that His people had not been sexually defiled by the Egyptians. In their distress He feels distress,⁷See Mesechet Megillah 29a. [as they were] burdened and enslaved. By a sapphire brick,⁸When God appeared to the prophets during the era of enslavement, they saw Him with a sapphire brick under his feet. This demonstrated His concern for their hard labor to produce bricks for the the Egyptians. This comforted them in their exile.—Etz Yosef He showed them the might of [His] love; And revealed Himself to lift them from the depths of the pit and dungeon. “For with Adonoy is kindliness, and with Him, is abundant redemption.”⁹Psalms 130:7.

The tribes of Yah bear witness to [the purity of] Israel.⁶See Rashi to Numbers 26:5. By associating His name Yud (י) Hey (ה) with the tribes of Israel, God testifies that His people had not been sexually defiled by the Egyptians. In their distress He feels distress,⁷See Mesechet Megillah 29a. [as they were] burdened and enslaved. By a sapphire brick,⁸When God appeared to the prophets during the era of enslavement, they saw Him with a sapphire brick under his feet. This demonstrated His concern for their hard labor to produce bricks for the the Egyptians. This comforted them in their exile.—Etz Yosef He showed them the might of [His] love; And revealed Himself to lift them from the depths of the pit and dungeon. “For with Adonoy is kindliness, and with Him, is abundant redemption.”⁹Psalms 130:7.

How precious is His kindliness, with His shadow to shield them! Into exile in Babylon, was He sent for their sake;¹⁰See note 3. when ships were sent down [to carry them away] He included Himself among them; and He made them [objects of] compassion before their captors— “For Adonoy will not forsake His people for the sake of His great Name.”¹¹1 Samuel 12:22.

Look³⁰The following prayers enable us to visualize the horrors of persecution that were so often the lot of the Jews in the dark ages and even more so in our days. from heaven and behold that we have become [an object] of scorn and derision among the nations; we are considered as the sheep led to the slaughter to be slain and destroyed, tortured and humiliated. And yet despite all this,³¹This refrain gives striking expression to the steadfastness of the Jew amid all his agony and martyrdom.
The one concept which, more than anything else, protected Israel from the base impulse of vengefulness, is proclaimed in these last few petitions. They teach us that we must commit to none other than God all vengeance and retribution for the suffering we sustain at the hands of others. Sacred literature is replete with assurances of God's retribution for all that we have suffered at the hands of our foes. we have not forgotten Your Name; please, do not forget us.

Blessed are You, L·rd, our G·d, King of the universe. The G·d, Who feeds us & the entire world, with His Goodness, with Grace, with Kindness, with Abundance, & with great Mercy. He Provides bread to all flesh – because forever is His kindness. (Psalms 136, 25) And with His great goodness, we continually never lack. And May You never let us lack food continually forever & ever. For He is G·d, Who feeds & provides livelihood to everyone. And His table is set for all. For He prepares sustenance & food for all His creations that He created with His mercy & great kindness. As it says “You Open Your Hand, & You Satiate all the Living with its wants.” (Psalms 145, 16). Blessed are You, L·rd, our G·d, King of the universe Who feeds all.

Speaker of righteous things, please bring salvation. Majestic in His clothing, please bring success. Ancient One and Pious One, answer us on the day of our calling out.

Great God, all eyes are towards You. Great of kindness, Your kindness (chesed) is great beyond the heavens. God of Abraham, remember [it] to Your servants. The kindnesses of the Lord do I mention, the praises of the Lord.

Let your spirit give them rest like a beast descending to the plain from a peak

May the Rock of His Kindness command to gather His congregations, that they be gathered to Him from the four directions; and to have us lay down on the mount that is the highest of mounts. And the One gathering the dispersed will [also] return - it does not state, "and He will bring back (yashiv)," but rather, "and He will return (shav) and gather" (Deuteronomy 30:3). Blessed is He, our God who has granted us good - according to His mercy, and abundant kindliness, He did great things for us. These things and similar ones may He increase for us; to magnify His great Name, powerful, and awesome which is pronounced upon us. Blessed is He, our God Who created us for His glory (Isaiah 43:7) - to extol Him, to praise Him; and to recount His majesty. Of all peoples, His kindliness has been powerful over us. Therefore, with [our] whole heart, and with [our] whole soul, and with all [our] possessions, we proclaim Him King, and declare His Unity. May the Possessor of peace grant us blessing and peace—from left (north) and from right (south), peace upon Israel. The merciful One, He will bless His people with peace, and they will merit to see children and grandchildren occupying themselves with Torah and with commandments, [bringing] peace upon Israel. Advisor, Mighty God, Eternal Father, Prince of peace (Isaiah 9:5).