Quotation_auto_tanakh su Salmi 147:6

You are the Helper of our fathers – from ever before. A Shield and a Savior for them and their children after them – in every single generation. In the heights of the Universe is Your abode. And Your Justice and Righteousness arrives to the end of the earth. Truth – Happy is the man that listens to Your commandments and Your Torah [law] and Your Word he places upon his heart. Truth – that You are the Master of Your people and a Mighty King that fights their battles – for the fathers & the children. Truth – that You are the first and You are the last and apart from You we have no king, redeemer or savior. Truth – From Egypt You redeemed us – L·rd, our G·d. From the house of bondage you ransomed us. All their first born You killed and Your first born – Yisrael – you redeemed. The Sea of Reeds, You split for them. And the intentionally wicked [Egyptians] You drowned. And the Beloved – passed [through] the sea. And the water covered their tormentors – not one of them remained. Upon this – give praise beloved ones – exultations to G·d, blessings and thanks to the King, Living and Standing G·d, Exalted & Uplifted, Great & Awesome, Who causes the Haughty to fall to the earth and the Lifts up the fallen to the heights. He takes out the emprisoned and redeems the humble , helps the pneedy and answers His people Yisrael at the time they Him.

The help⁸⁴The word help indicates that the recipient also participated in his rescue, whereas the words shield and deliverer indicate that the rescue was made without any help from the rescued party. Our fathers who were righteous, participated in their rescue, and God “helped” them. Since we are not that righteous, God shields and delivers us even though we have no merit.—Siach Yitzchok of our fathers You have always been. A Shield and a Deliverer to them and their children after them in every generation. The heights of the universe, is Your habitation, and Your judgments and Your righteousness [reach] to the ends of the earth.⁸⁵Alternatively: “Affect mankind to the end of earthly time.” —Avudraham Truly fortunate is man who heeds Your commandments; and Your Torah and Your word⁸⁶“Your Torah” means the basic concepts of the Torah itself, and “Your word” refers to ethical concepts, derived from events described in the Torah and by the Prophets.—Siach Yitzchok he takes to his heart. Truly, You are the Master of Your people and a mighty King to defend their cause. for the fathers and [their] sons: Truly, You are First and You are Last,⁸⁷We refer to God as First and Last only in order to preclude the notion that anything existed before Him, and to repudiate the idea that there is an end to His existence. We do not assert that He has a beginning or a fixed term.—Kuzari and besides You we have no king, redeemer, or deliverer. Truly Your redeemed us from Egypt. Adonoy, our God, from the house of bondage You liberated us. All their firstborn You slew, and Israel, Your firstborn, You redeemed.⁸⁸See Exodus 4:22. The Sea of Reeds, You split for them, and the wicked, You drowned. You caused the beloved ones to pass through, while the waters covered their enemies; not one of them remained. Because of this, the beloved ones praised and exalted the Almighty; and the beloved ones offered hymns, songs, and praises, blessings and thanksgiving to the King, the Almighty, [Who is] living and enduring. (He is) exalted and uplifted, great and awesome; He humbles the haughty to the ground. and raises the lowly,⁸⁹God humbled the Egyptians who were haughty and raised high the Jews who had been lowly captives in Egypt. to the heights. He frees the captives and redeems the humble, (and) helps the impoverished,⁹⁰God also helps those who are spiritually impoverished.—Rabbi Yehuda ben Yakar and He answers His people Israel when they cry out to Him. Praises to the most high Almighty their redeemer, blessed is He,91 and He is blessed.⁹²By others. Moses and the Children of Israel sang a song to You with great joy, and they all proclaimed:

The help²⁶The word help indicates that the recipient also participated in his rescue, whereas the words shield and deliverer indicate that the rescue was made without any help from the rescued party. Our fathers who were righteous, participated in their rescue, and God “helped” them. Since we are not that righteous, God shields and delivers us even though we have no merit.—Siach Yitzchok of our fathers You have always been. A Shield and a Deliverer to them and their children after them in every generation. The heights of the universe, is Your habitation, and Your judgments and Your righteousness [reach] to the ends of the earth.²⁷Alternatively: “Affect mankind to the end of earthly time.”—Avudraham Truly fortunate is man who heeds Your commandments; and Your Torah and Your word²⁸Your Torah” means the basic concepts of the Torah itself, and “Your word” refers to ethical concepts, derived from events described in the Torah and by the Prophets.—Siach Yitzchok he takes to his heart. Truly, You are the Master of Your people and a mighty King to defend their cause. for the fathers and [their] sons: Truly, You are First and You are Last,²⁹We refer to God as First and Last only in order to preclude the notion that anything existed before Him, and to repudiate the idea that there is an end to His existence. We do not assert that He has a beginning or a fixed term.—Kuzari and besides You we have no king, redeemer, or deliverer. Truly Your redeemed us from Egypt. Adonoy, our God, from the house of bondage You liberated us. All their firstborn You slew, and Israel, Your firstborn, You redeemed.³⁰See Exodus 4:22. The Sea of Reeds, You split and the wicked, You drowned. You caused the beloved ones to pass through, while the waters covered their enemies; not one of them remained. Because of this, the beloved ones praised and exalted the Almighty; and the beloved ones offered hymns, songs, and praises, blessings and thanksgiving to the King, the Almighty, [Who is] living and enduring. (He is) exalted and uplifted, great and awesome; He humbles the haughty to the ground. and raises the lowly,³¹God humbled the Egyptians who were haughty and raised high the Jews who had been lowly captives in Egypt. to the heights. He frees the captives and redeems the humble, (and) helps the impoverished,³²God also helps those who are spiritually impoverished.—Rabbi Yehuda ben Yakar and He answers His people Israel when they cry out to Him.