Quotation_auto_tanakh su Salmi 48:2

The composition of the incense consisted of balm, onycha, galbanum, and frankincense— by weight, seventy maneh of each; myrrh, cassia, spikenard and saffron by weight— sixteen maneh of each; twelve maneh of costus, three maneh of aromatic bark, and nine maneh of cinnamon. [Also used in compounding the incense were:] Nine kabin of Carshina lye, Cyprus wine [measuring] three s'in and three kabin— if he had no Cyprus wine, he could used strong white wine— a fourth of a kab of Sodom salt, and a minute quantity of maaleh ashan. Rabbi Nosson of Babylonia says, Add a minute quantity of Jordan amber. If one added honey, the incense became unfit; and if one omitted any of its spices he was liable to the death penalty. Rabbi Shimon ben Gamliel says: The balm is nothing but sap which drips from the balsam tree. the lye of Carshina was used for rubbing the onycha in order to refine its appearance. The Cyprus wine was used to soak the onycha to give it a pungent odor. Though the water of Raglayim¹⁰10 This water came from a well named Raglayim.—Kol Bo was well suited for that purpose, they did not bring the water of Raglayim into the Temple because it would be disrespectful.¹¹Since Mei Raglayim (lit., water from the feet) is a euphemism for urine, it would have been disrespectful to use this water in the Temple. Others hold that the term “waters of Raglayim” actually refers to urine, which could have been used as a soaking agent were it not indecent to bring it into a sacred place.—Kol Bo