וְעָבְרָ֣ה הָעֲבָרָ֗ה לַֽעֲבִיר֙ אֶת־בֵּ֣ית הַמֶּ֔לֶךְ וְלַעֲשׂ֥וֹת הַטּ֖וֹב בעינו [בְּעֵינָ֑יו] וְשִׁמְעִ֣י בֶן־גֵּרָ֗א נָפַל֙ לִפְנֵ֣י הַמֶּ֔לֶךְ בְּעָבְר֖וֹ בַּיַּרְדֵּֽן׃
E la barca passò per far passare la casa del re e per fare ciò che ai suoi occhi era bene. E Shimei, figlio di Ghera, cadde davanti al re mentre questi stava per passare il Giordano.
Rashi
ממתנו means THAN THAT WE SHOULD DIE. If the word had been punctuated with a Melopum (our חולם i. e. מִמּוֹתֵנוּ) it would have to be explained “than our death” (מוֹתֵנוּ our death from the noun מָוֶת) but now that it is punctuated with a שורק (our Kibbutz) it must be explained by “than that we should die”. And similar is, (Exodus 16:3) “Would that מוּתֵנוּ” i. e. “that we should die”; similar is, (II Samuel 19:1) “Would that מוּתִי” in the history of Absalom, which means “that I should die”. It is an infinitive like (Zephaniah 3:8) “Until the day קוּמִי for ever”, and as (II Chronicles 18:26) “Until the day שׁוּבִי in peace” — which signify שאקום “that I shall arise”, and שאשוב “that I shall return”.