Related su Genesi 22:26

We mention the Exodus from Egypt at night. Said Rebbi Elazar Ben Azaryah, “Here I am like a seventy year old man and I have not merited to hear that one should mention Exodus from Egypt at night, until the exegesis (Derasha) of Ben Zoma.” “In order that you should remember the day that you left Egypt, all the days of your life." (Deuteronomy 16:3), the days of your life [means] days, all the days of your life [means] nights.” These are the words of Ben Zoma. And the Chachamim (Sages) say, “Days of your life [means] this world, all the days of your life [means] the days of the Mashiach (Messiah).” Ben Zoma said to the Chachamim, “And are we going to mention the Exodus from Egypt during the days of the Mashiach? Does not it say: “Therefore behold, the days are coming, the word of Hashem, and they will not say anymore, as lives Hashem, who has brought the Children of Israel from the land of Egypt. But rather, [they will say], as lives Hashem who has brought and who will bring the seed of the House of Israel from the Northern land and from all the lands to which I have pushed them there, and they will dwell in their land?” (Jeremiah 23:7-8) They said to him, “It does not [mean] that the Exodus from Egypt will be uprooted from them, but rather that Egypt will be added to the [other] kingdoms. [Other] kingdoms will be the main [subject], and Egypt will be a secondary [subject]. Similarly [it says], your name will not be called anymore, Yakov, but rather Yisrael will be your name. (Genesis, 35:10) [It does] not [mean] that [the name] Yakov was completely uprooted from him, but rather [the name] Yakov was added to [the name] Yisrael. Yisrael was the main [name], and Yakov was the secondary [name].”

Similar to this [it says]: “Do not remember what happened in the past…” (Isaiah 43:18-19) “Do not remember what happened in the past:” this is [referring to] the burden of the kingdoms [of Persia, Greece and Rome]. “… and do not think about what happened in the days of old:” this is [referring to] the burden of Egypt. “Behold, I am going to do something new, now it will spring forward. Don’t you know about it?” this is [referring to] the war of Gog. They (i.e. the Rabbis) have said a parable to what this is similar to. [This is similar] to a person who came upon a wolf and was saved from him. Then he was telling [everybody about] the incident with the wolf. Then he came upon a lion and was saved from him. He forgot the incident with the wolf and was telling [everybody about] the incident with the lion. Then he came upon a snake and was saved from it. He forgot the incidents of both of them (i.e. the wolf and the lion) and was telling [everybody about] the incident with the snake. So to the Jewish People, the recent troubles make them forget about previous [troubles]....

Similar to this [it says]: “Sarai, your wife, will not be called Sarai anymore, because her [new] name is Sarah.” (Genesis 17:15) In the beginning, she was a princess over her nation, [but] now she became a princess for all of the nations of the world, as it is said: “…because her [new] name is Sarah.” Similar to this [it says]: “And your name will not be called anymore Avram, but rather your name will be Avraham…” (Genesis 17:5) In the beginning, you were a father to Aram and now you will be a father to all people of the world, as it is said: “… because I have made you a father of a multitude of nations”.(ibid)

Similar to this [it says]: “Sarai, your wife, will not be called Sarai anymore, because her [new] name is Sarah.” (Genesis 17:15) In the beginning, she was a princess over her nation, [but] now she became a princess for all of the nations of the world, as it is said: “…because her [new] name is Sarah.” Similar to this [it says]: “And your name will not be called anymore Avram, but rather your name will be Avraham…” (Genesis 17:5) In the beginning, you were a father to Aram and now you will be a father to all people of the world, as it is said: “… because I have made you a father of a multitude of nations”.(ibid)

He ran to the lad and consecrated him, though his soul was bound up in his soul; he put the wood and fire around him, and the crown of his God was on his head.³Abraham was compared to the Kohain Gadol who wore the Crown of God upon his forehead.

The only son, tender and light as a deer, answered and said to his father, “Behold we are bringing the fire and wood, but there is no offering to bring.”

He answered him with words that would not terrify him; his father said to him, “God Himself will show [the lamb], and Adonoy will let us know that which is His [sacrifice].”

He answered him with words that would not terrify him; his father said to him, “God Himself will show [the lamb], and Adonoy will let us know that which is His [sacrifice].”

God called to Abraham who was sanctified from the womb,⁶See Rashi, Psalms 110:3. choose an exchange for your son, behold there is another ram, offer it without delay.