Responsa su Ester 9:1
וּבִשְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ הוּא־חֹ֣דֶשׁ אֲדָ֗ר בִּשְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔וֹ אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַמֶּ֛לֶךְ וְדָת֖וֹ לְהֵעָשׂ֑וֹת בַּיּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַיְּהוּדִים֙ לִשְׁל֣וֹט בָּהֶ֔ם וְנַהֲפ֣וֹךְ ה֔וּא אֲשֶׁ֨ר יִשְׁלְט֧וּ הַיְּהוּדִ֛ים הֵ֖מָּה בְּשֹׂנְאֵיהֶֽם׃
Indi nel mese duodecimo, detto Adar, nel terzodecimo giorno del medesimo, in cui l'ordine e decreto del re doveva essere eseguito; nel giorno (dico) in cui i nemici dei giudei speravano aver potestà su di loro, ed il quale si convertì, in guisa che i giudei avessero essi potestà sui loro nemici;
Noda BiYhudah I
It is because of this that I am perplexed by what the Beit Yosaif46See note 16; In this case it is 32:39 see note 47 wrote in Orakh Khayim 32, writing that from the words of the Rambam it appears that that when one disqualifies another leather on the boxes, it is not that the boxes themselves were made from aan impure animal etc.. It seems overturned47Drawing from the reference to Esther 9:1, as the words of Maimonides are the exactly opposite!
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