Talmud su Daniele 9:27

Rebbi Berekhiah asked Rebbi Ḥelbo. Rebbi Ḥelbo asked Rebbi Immi. Rebbi Immi asked Rebbi Eleazar. Rebbi Eleazar asked Rebbi Ḥanina, some say Rebbi Ḥanina asked Rebbi Joshua: Even those like Jeroboam and his kind? He said to him, (Deut. 29:22) “Sulphur and salt, conflagration throughout the country.” Rebbi Berekhiah said, one asked the other and we understand nothing from it. What does it mean? Since the Land of Israel was burned, judgment was executed on it. We have stated in the name of Rebbi Jehudah: Seven years was the Land of Israel burned; that is what is written (Dan. 9:27) “The Covenant overtook the public for one week.” What did the secondaries in it do? Pieces, pieces and it was burned.

Rebbi Berekhiah asked Rebbi Ḥelbo. Rebbi Ḥelbo asked Rebbi Immi. Rebbi Immi asked Rebbi Eleazar. Rebbi Eleazar asked Rebbi Ḥanina, some say Rebbi Ḥanina asked Rebbi Joshua ben Levi: Even those like Jeroboam ben Nabat and his kind? He said to him, (Deut. 29:22) “Sulphur and salt, conflagration throughout the country.” Rebbi Berekhiah said, one asked the other and we understand nothing from it. What does it mean? Since the Land of Israel was burned, judgment was executed on it¹¹²Once judgment is executed, the sinner is free from his sin. This opinion, spelled out in detail in Pesiqta rabbati (cf. Note 105), contradicts Mishnah Sanhedrin 10:2 which excludes three kings (Jeroboam, Ahab, Manasseh) from the Future World; it is in line with the Babli’s conclusion in the name of “those looking for hints”, Sanhedrin 104b–105a.. We have stated in the name of Rebbi Jehudah¹¹³In the Babli, Yoma 54a (Seder Olam 27), this statement is attributed to R. Yose. In the old Yerushalmi source, Ekhah rabbati,Petiḥah (towards the end), the name is R. Jehudah. In Pesiqta deRav Cahana (Buber) p. 114a, it is R. Simeon bar Ioḥai.: Seven years was the Land of Israel burned; that is what is written (Dan. 9:27) “The Covenant overtook the public for one week.” What did the Samaritans in it do¹¹⁴Since the Samaritans were settled in Samaria by the Assyrian kings and were there when the Jews returned from Babylonia, they must somehow have survived in the meantime. The answer is shortened here [and Ketubot 12:3 (fol. 35b)] to incomprehensibility. The full text is preserved in Ekhah rabbati and Pesiqta deRav Cahana: זורעין אותה מטליות מטליות זורעין כאן והיא נשרפת זורעין כאן והיא נשרפת. “They sow it pieces by pieces. They were sowing here and it was burned, they were sowing there and it was burned.”? Pieces, pieces and it was burned.