Talmud su Deuteronomio 12:1

HALAKHAH: It is written (Deut. 12:1): “These are the statutes and the rules of law which you will be required to follow in the Land.” In the Land you are required to follow them but not outside the Land. Still we say obligations depending on the Land apply only in the Land, but we might think that obligations not depending on the Land also should apply only in the Land. The verse says (Deut. 11:16–18) “Guard yourselves, lest your heart be seduced … And the Eternal’s rage be inflamed against you, etc. Put these words on your hearts, etc.” Even if you are exiled. (Deut. 11:18) “Put these words on your hearts and your persons.” You have to say, for example tefillin and the study of Torah. Just as tefillin and the study of Torah do not depend on the Land and apply both in the Land and outside the Land, so everything not depending on the Land applies both in the Land and outside the Land⁴The argument goes as follows: Deut. 11:16 is a general exhortation against idolatry, a sin not connected with agriculture in the Land. V. 17 then declares that the punishment for idolatry will be exile from the Land. Verses 18, 19, which now must be talking about the obligations of a Jew in exile, contain the obligations of tefillin and the study of Torah. Therefore, it is impossible that no obligations at all should be imposed on Jews in exile. It is reasonable to assume that the restriction of obligations to the Land extends only to obligations connected with agriculture in the Land.
A different argument is in Sifri Deut. 59 and Babli Qiddušin37a: Verse Deut. 12:1 ends: “all the days you are living on the soil.” “Soil” is everywhere on earth; it is not restricted to the Land. The details of the argument there for distinguishing between obligations of the Land and others is best understood as depending on the argument here..

HALAKHAH: “Any commandment which does not refer to the Land,” etc.⁶⁴¹This entire Halakhah except the last paragraph is from Ševi‘it 6:1 (Notes 4–20); readings given by שׁ. The Genizah text is again indicated by G. It is written (Deut. 12:1): “These are the statutes and the rules of law which you will be required to follow in the Land.” In the Land you are required to follow them but not outside the Land. Still we say obligations depending on the Land only apply in the Land, but we might think that obligations not depending on the Land also should only apply in the Land. The verse says (Deut. 11:16–18) “Be careful, lest your heart be seduced … and the Eternal’s rage be inflamed against you, etc. Put these words on your hearts,”. Even if you are exiled. (Deut. 11:18) “Put these words on your hearts and your persons.” You have to say, for example tefillin and the study of Torah. Just as tefillin and the study of Torah do not depend on the Land and apply both in the Land and outside the Land, so everything not depending on the Land applies both in the Land and outside the Land.