Talmud su Deuteronomio 13:16
הַכֵּ֣ה תַכֶּ֗ה אֶת־יֹֽשְׁבֵ֛י הָעִ֥יר ההוא [הַהִ֖יא] לְפִי־חָ֑רֶב הַחֲרֵ֨ם אֹתָ֧הּ וְאֶת־כָּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב׃
colpirai sicuramente gli abitanti di quella città con il bordo della spada, distruggendola completamente, e tutto ciò che c'è in essa e il suo bestiame, con il bordo della spada.
Jerusalem Talmud Sanhedrin
MISHNAH: The following are to be burned: one who copulates with a woman and her daughter,1Lev. 20:14. and the daughter of a Cohen who committed adultery2Lev. 21:9.. In the category of a woman and her daughter are included his daughter, his daughter’s daughter, his son’s daughter, his wife’s daughter, her daughter’s daughter, and her son’s daughter3Lev. 18:17 includes relations with a woman and her granddaughter with the prohibition of a woman and her daughter. The Mishnaiot in the Babli and most independent Mishnah mss. include mention of the mother and the grandmother-in-law. This is logically redundant.. The following are to be beheaded: the murderer,4Chapter 7, Note 4. and the inhabitants of a seduced town5Deut. 13:16; Halakhot 7:1,10:7,8..
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Jerusalem Talmud Demai
Did we not state: “Eye medication from a pagan temple is forbidden to use?”164This implies that eye medication is valuable; why should it be free from heave and tithes? There is a difference, since it is written (Deut. 13:16): “Nothing banned should stick to your hands.” What is the difference between this and grape skins from Gentiles? Are these not also forbidden to use165Since the pagan Gentile is assumed to have offered a libation from his newly pressed wine to his gods, all pagan wine is forbidden for any use whatsoever. (This is different from the prohibition to drink any Gentile wine, even from non-pagans.)? But dried skins are not forbidden because of idolatrous use166As stated in Mishnah Avodah zarah 2:4, skins remaining after pressing grapes for wine are forbidden to use if moist but not if completely dry. The question is not answered, probably because the answer is obvious: totally dry eye medication is unusable..
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Jerusalem Talmud Sanhedrin
MISHNAH: Slaying you shall slay the inhabitants of that town by the sword367Deut. 13:16.. A caravan of donkeys or of camels which passes from place to place saves them368The Yerushalmi gives no indication as to what this means. The Babli (112a) holds that temporary residents after 30 days become voting citizens of the town; if they do not follow the permanent inhabitants into apostasy, they will deprive the apostates of a majority and the rules of the seduced town cannot be applied. But it might be that the Yerushalmi follows Sifry Deut. 94 that if at the moment of judgment there are people in town to whom the judgment does not apply, it cannot be executed since the verse requires that only the inhabitants of that town be killed.. Destroy it and all which is in it, including its domestic animals369As property, cf. Note 363.,by the sword. From here they said, the properties of just people in its midst are lost, what is outside escapes; that of evildoers both inside and outside is lost.
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