Talmud su Deuteronomio 18:11

“The necromancer is the πύθων²⁸⁵Πύθων, -ωνος, ὁ, “the serpent Python”, a spirit of divination. The plural πύθωνες “ventriloquists”. and one who²⁸⁶In the Babli and the independent Mishnah mss: the Πύθων who speaks from his armpit. speaks from his armpit. The medium⁵⁸Lev. 20:27. The necromancer is the person who raises the spirits of the dead; cf. 1S. 28. The medium is one who incorporates a spirit which predicts the future, speaking from the medium’s body, not his mouth. speaks through his mouth. These are stoned but one who consults them is forewarned²⁸⁷While turning to necromancers and fortune-tellers is repeatedly forbidden (Lev. 19:31, Deut. 18:10–11), no punishment is spelled out in the biblical text.. And one who asks the dead³³²Deut. 18:11. No criminal sanction is spelled out for this.. ³³³Tosephta 10:7, explaining the term “interrogating the dead”. In the Babli, 65b, the same baraita explains the term “necromancer”. Some Tannaïm state: this is one who interrogates a skull. Some Tannaïm state: this is one who interrogates his^334,The dead.¹⁷³The form זְכוּר denotes, if not the penis, then the male as appendix to his sex organ. masculinity. What is the difference between one interrogated by his skull or one raised by his masculinity? The one interrogated by his skull rises normally, rises on the Sabbath, and a commoner can raise a king. But one raised by his masculinity does not rise normally³³⁵The dead appears feet up, head down., does not rise on the Sabbath, and a commoner cannot raise a king.