Talmud su Deuteronomio 22:22

MISHNAH: But the following are strangled¹Since no particular form of execution is prescribed for them.: One who hits his father or his mother²Ex. 21:15., and one who kidnaps a person from Israel³In order to sell him or her as a slave, Ex. 21:16, Deut. 24:7., and the Elder who rebels against the Court⁴The Supreme Court sitting in the Temple court. Deut. 17:12., and the false prophet⁵Deut. 18:20–22., and one who prophesies in the name of foreign worship⁶Deut. 13:6., and one who copulates with a married woman⁷Deut. 22:22. This also applies to the woman., and the perjured witness of a Cohen’s daughter and her paramour⁸Even though the adulterous daughter of a Cohen is burned, there is no verse to apply the same punishment to the adulterer. Since witnesses to adultery are witnesses simultaneously to both parties, they cannot be punished more than the adulterer would be..
One who hits his father or his mother is not punishable unless he inflict a wound on them. The following is more aggravating about one who curses¹⁵Father or Mother; Mishnah 7:14. than one who hits, in that one who curses is punishable even after death, but one who hits after death cannot be prosecuted.

As it was stated⁸⁸Sifry Deut. 241; Tosephta Sanhedrin 10:10.: “Living married to a husband⁸⁹Deut. 22:22. While the man sleeping with a preliminarily married girl is stoned, the adulterer with a woman who had lived with her husband while preliminarily married is strangled; Sifry Deut. 241.,” that includes one who had received her husband in her father’s house while preliminarily married; the one who comes after him is strangled. Not only a regular intercourse but even perverse⁹⁰Perverse intercourse is one which leaves the woman a virgin but leads to sexual satisfaction.. Rebbi Abbahu in the name of Rebbi Joḥanan; it is necessary to mention perverse intercourse for if it were regular, why mention her husband⁹¹As is implicit in the text here and made explicit in the Babli, Qiddušin 9b, the preliminarily married girl who had perverse relations with her husband is no longer a virgin in criminal law but any other man can remove her status of virgin only by penetration.? As we have stated: If she was raped by two men, the first is stoned, the second strangled⁹²Speaking of the virgin preliminarily married girl Deut. 22:23–27. The second man sleeps with a married woman who is not a virgin, Deut. 22:22.. The preliminarily married adolescent girl. If ten men came upon her perversely and then one regularly, they are all stoned⁹³The same statement in slightly different formulations in the Babli, Qiddušin 9b, Sanhedrin 66b, Yerushalmi Qidduṡin 1:1 (fol. 58b); Tosephta Sanhedrin 10:9.. If they all come upon her regularly, the first is stoned and the remainder strangled. If ten men “touched” her⁹⁴Their penises touched her genitals without injuring the hymen; cf. Yebamot 4:2, Note 59. and then one penetrated, they are all stoned. If they all penetrated, the first is stoned and the remainder strangled. A single girl. If ten men came upon her perversely and then one regularly, they all pay the fine. If they all come upon her regularly, the first is stoned and the remainder is free⁹⁵They are freed from the biblically imposed fine of the rapist; they still can be sued for claims of diminution of value and suffering.. If she chose one of them, the others were freed from the prohibition⁹⁶This sentence clearly refers to the prior case that all the men raping her are liable for the fine. In that case, all of them are required to marry her and forbidden to divorce her. But since a woman cannot have more than one husband, she may choose one of them. The others then do not infringe on the prohibition to divorce her since they cannot marry her.. If she said, he⁹⁷Her first choice among the rapists. is impossible, she repeatedly chooses. If he was married to her sister, he already is freed⁹⁸A man raping his wife’s sister cannot marry her (Lev. 18:18). He pays but does not marry her.. If she died, he is freed. If he died, one does not force the levir⁹⁹If the childless rapist dies before he marries his victim, there is no obligation on the levir to marry her since the rape is no marriage; it only creates an obligation of marriage..