Talmud su Deuteronomio 22:26
ולנער [וְלַֽנַּעֲרָה֙] לֹא־תַעֲשֶׂ֣ה דָבָ֔ר אֵ֥ין לנער [לַֽנַּעֲרָ֖ה] חֵ֣טְא מָ֑וֶת כִּ֡י כַּאֲשֶׁר֩ יָק֨וּם אִ֤ישׁ עַל־רֵעֵ֙הוּ֙ וּרְצָח֣וֹ נֶ֔פֶשׁ כֵּ֖ן הַדָּבָ֥ר הַזֶּֽה׃
Ma alla fanciulla non farai nulla; nella fanciulla non c'è peccato degno di morte; poiché come quando un uomo si ribella al suo vicino e lo uccide, anche questa è la faccenda.
Jerusalem Talmud Ketubot
Jacob bar Abba asked before Rav: What is the law for him who comes to a minor130A preliminarily married underage girl, whether by seduction or rape.? He said to him, by stoning. What is the law for him who comes to an adult? He said to him, I am reading “an adolescent131In Deut. 22:29.”, not an adult.132The man who commits adultery with an adult preliminarily married woman is punished for adultery, as if it were with a definitively married woman. Read “an adolescent”, not a minor! “‘Because he mistreated her’, that includes a minor for a fine”, read ‘because he mistreaded her’,131In Deut. 22:29. that includes an adult for a fine! Rav said, even though Jacob won the logical argument, practice is that he who comes to a minor is [punished] by stoning but she is free. Rebbi Abin in the name of Samuel: Why? He understood it from the following133Deut. 22:26, speaking of the preliminarily married rape victim. It should be obvious that the rape victim is innocent; why does the verse have to emphasize this?: “The man who had lain with her alone should die.” Did we not know that “the girl has not committed a capital crime”? Then why does the verse say: “Do not do anything to the girl, the girl has not committed a capital crime”? That includes him who comes to a preliminarily married underage girl that he is stoned and she is free134The verse is not written for the adolescent rape victim, whose innocence is obvious, but for the consenting underage girl who would have committed a capital crime had she been adolescent. But because of her age, her seduction was statutory rape and she is immune from any form of punishment..
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