Talmud su Deuteronomio 27:4

Rebbi Eleazar ben Rebbi Simeon⁷⁶In the other sources (Babli 33b, Sifry Deut. 56): R. Eleazar ben R. Yose. This is the Babylonian tradition which attributes the material of Seder Olam to the school of R. Yose. said: I told the Samaritan scribes: You falsified your Torah and did not gain anything, because you cause to be written in your Torah “near the terebinths of guidance, Sichem⁷⁷An additional word which is not original.”. Is it not known that this is Sichem? It is only because you do not explain by “equal cut⁷⁸The second hermeneutical rule which stipulates that a word in the Torah can have only one meaning; cf. Berakhot 1:1, Note 70.”, but we explain by “equal cut”. ⁷⁹See the Mishnah. It is written here, “the terebinths of guidance”, and it is said there, “the terebinths of guidance.” Since “the terebinths of guidance” there are at Sichem, also “the terebinths of guidance” here are at Sichem; and following Rebbi Ismael. For Rebbi Ismael said, any “comings” which were said in the Torah refer to after fourteen years, seven during which they conquered and seven during which they distributed⁸⁰Any commandment in the Torah which is prefaced by “when you come into the Land” is activated only after each tribe has received their portion of land (Seder Olam Chapter 11, pp. 108–109; Babli Zebaḥim 118b, Arakhin 13a).. Therefore, blessings and curses were recited only after fourteen years. Rebbi Ḥanania objected before Rebbi Mana: Is it not written⁸¹Deut. 27:4. These stones had to be erected on Mount Ebal., “It shall be when you cross the Jordan you shall erect these stones”? He said to him, they erected the stones immediately⁸²In that case, Jos. 4:8, 8:30–35, support the interpretation of R. Eleazar. but blessings and curses were said only after fourteen years.