Talmud su Deuteronomio 6:4

The [sections of the] head-tefillah are written on four separate scrolls²⁷lit. ‘sections’. [beginning with] Sanctify unto Me;²⁸Ex. 13, 1-10. And it shall be when the Lord shall bring thee;²⁹ibid. 11-16. Hear;³⁰Deut. 6, 4-9. And it shall come to pass, if ye shall hearken.³¹ibid. XI, 13-21. So also with the hand-tefillah, except that [all the four sections] are written in one scroll.³²lit. ‘he makes one section’. If one wrote them in four separate scrolls [the tefillah] is fit for religious use. R. Judah says: They should be sewn together and put into one capsule.³³Unlike the head-tefillah, which consists of four compartments joined together to form one capsule. R. Judah, however, admits that if two tefillin³⁴lit. ‘both of them’. were [like] the head-tefillah, one may wrap one of them in a piece of leather and so convert it into a hand-tefillah.

⁹⁷The following is a series of homilies on Eccl. 12:11, without direct connection with the theme of the Chapter; cf Note 96. Parallels are found in Pesiqta rabbati 3 (ed. Ish-Shalom 7b–8a); Midrash Qohelet 12:11–12; Lev. rabba 129(6), Num. rabba 13:11–13).They were given from one shepherd. The Holy One¹¹⁶One has to add, “praise to him.” said, if you heard something¹¹⁷An explanation of a topic in the Torah. from the most insignificant one of Israel and it gave you satisfaction, it should not be in your eyes as if you heard it from an insignificant one but from an important one; and not as if you heard it from an important one but from a Sage; and not as if you heard it from a Sage but from a prophet; and not as if you heard it from a prophet but from a shepherd (and shepherd only means Moses, as it is said¹¹⁸Is. 63:11.: He remembered the days of old, Moses with his people; where is He Who brought them up from the Sea with his people’s shepherd; where is He Who gave His Holy Spirit in its midst); not as if you heard it from a shepherd but from Divinity. They were given from one shepherd, but “One” is only the Holy One, praise to Him, as it is said¹¹⁹Deut. 6:4.: Hear, o Israel, the Eternal is our God, the Eternal is One.

MISHNAH: Leather to make an amulet, split leather⁸Greek δίσχιστος, “the thinner, inner part of split leather, in contrast to the thicker outer part קלף” (I. Löw). to write a mezuzzah on, parchment⁹This is the modern meaning (at least since Geonic times) of the word. Originally it denoted leather made of hide of which the hairy side was peeled off (קוֹלֵף). to write on it the smallest paragraph of phylacteries, which is Shemaˋ Israel¹⁰Deut. 6:4–9., ink sufficient to write two letters with, kohl to apply to one eye¹¹As make-up., asphalt and sulphur to fix a hole, wax to close a small hole.