Talmud su Deuteronomio 8:8

HALAKHAH: ⁴¹A similar text in Sifra Deut. 197(2), a third version in Babli Menaḥot 84b.“One does not bring First Fruits”, etc. If it were written (Deut. 26:2): “You shall take the First Fruits of your land”, I would have said that all kinds should be obligated for First Fruits. The verse says,“from⁴²As always, prefix מ is read as partitive. the First Fruits”, not all firsts. If “from the first” and not all first, then you have only wheat and barley. The verse says “fruits of your land”; this is inclusive. Does it include everything? Here⁴³Deut. 26:2. “your land” has been said; at another place⁴⁴Deut. 8:8. “the Land of wheat and barley” has been said. Since “land” mentioned there deals with the Seven Kinds, so also “land” mentioned in this verse must deal with the Seven Kinds.

Rebbi Berekhiah in the name of Rebbi Samuel bar Naḥman: Why is “Land, Land” written twice⁵⁰Deut. 8:8: A Land of wheat and barley, and vine, and fig tree, and pomegranate, a Land of the oil-olive and honey.? To tell you that a house stands only on these two things⁵¹The necessities of life are wheat and olive oil.. Why are [the others] included? Rebbi Jehuda ben Rebbi and Rebbi Samuel ben Naḥman, one says for benedictions⁵²Explained Berakhot 6:4, Notes 150–151, where this opinion is labelled “Babylonian”., the other says for measures⁵³In the Babli, Eruvin 4a/b, Sukkah 5b, this is reported in the name of the Babylonian Rav Ḥanin. The seven measures are: I. A person entering a leprous house is severely impure only if he remains long enough that he could have eaten a slice of wheat bread (Lev. 14:47). 2. A fragment of a human bone the size of a barley corn imparts impurity. 3. A quarter log of wine drunk by a nazir makes him subject to punishment. As a derivative, a quarter log of wine is the minimum for legal obligations. 4. Somebody carrying food in the volume of a dried fig from private to public domain on the Sabbath is guilty of desecrating the Sabbath. 5. A vessel having a pomegranate-sized hole is unusable and freed from the impurity of vessels. 6. The volume of an olive is the standard for most rules involving solid food. 7. Eating food in the volume of a dried date on the Day of Atonement is a desecration of the day.. He who says for benedictions is understandable. He who says for measures, did we not state: “A shiny mark the size of half a bean⁵⁴Lev. 13:1–8, Mishnah Nega‘im 6:1.. A smaller lesion does not make impure.”? That is not reliable⁵⁵The size of the lesion does not mean anything in itself. Even if the lesion is larger, if it does not grow after being seen by the Cohen it does not make impure. If it is smaller but seen by the Cohen and then spreads, there is impurity. (Explanation of Pene Moshe). Another interpretation would be that this and the next measure are not standardized.. “The size of a lentil from a crawling thing”⁵⁶Mishnah Kelim 17:6. A fragment of a dead crawling animal (Lev. 11:29–31) in the size of a lentil makes impure.? That is not reliable⁵⁷An integral limb makes impure even if it is smaller than a lentil..

MISHNAH: For the following one makes the declaration, one brings and makes the declaration between Pentecost and Tabernacles: From the Seven Kinds¹⁶⁸Deut. 8:8–9; cf. Berakhot 6, Note 151. Only fruits mentioned in these verses qualify as First Fruits., from produce of the hills, from dates in the valleys¹⁶⁹Only these produce date honey., from oil olives¹⁷⁰These usually are larger than eating olives., and from Transjordan. Rebbi Yose the Galilean says, one does not bring from Transjordan since it is not a Land flowing with milk and honey.