Talmud su Ecclesiaste 1:10

¹⁶The same text appears in Peah 1:6 (Notes 104–109,פ) and Ḥagigah 1:8 (Note 189,ח). Rebbi Ḥaggai in the name of Rebbi Samuel bar Naḥman: Things have been said orally and things have been said in writing, and we do not know which ones are preferred. From what is written¹⁷Ex. 34:27.: by the mouth of these words I concluded a covenant with you and Israel, it follows that the oral traditions are preferred¹⁸This argument is somewhat specious since the full verse reads: The Eternal said to Moses, write down these words for yourself, because by the mouth of these words I concluded a covenant with you and Israel. In Babli Giṭtin 60b, R. Simeon ben Laqish explains the verse as part of the covenant and states that written verses may not be recited by heart and oral traditions not written down as declared here at the end of the previous paragraph.. Rebbi Joḥanan and Rebbi Yudan bar Rebbi Simeon. One said that if you kept what is oral tradition and kept what is written I will conclude a covenant with you, otherwise I shall not conclude a covenant with you. The other one said, if you watched all that is oral tradition and kept all that is written you will receive your reward, otherwise you will not receive any reward. Rebbi Joshua ben Levi said¹⁹The reference is to Deut. 9:10: The Eternal gave to me the two stone tablets, written by the Divine Finger, and on them like all the words that the Eternal spoke to you on the mountain on the day of assembly. The three underlined expressions are all unnecessary for the understanding of the sentence; these are interpreted as referring to the three divisions of oral law contained in the complete Torah. Babli 19b.: On them, and on them; words, the words all, like all;; Bible, Mishnah, Talmud, and Aggadah. Even what a competent student²⁰Arabic ות֗יק “strong, safe, secure, dependable, reliable”. The interpretations of the untrained and incompetent are worthless. will discover²¹Since a student may not rule, or teach, before his teacher, the root of the word להורות must be “to become pregnant,” in this case, with an idea. before his teacher was said to Moses on Sinai. What is the reason? There is something about which one would say, look, this is new! His colleague will answer, it already has been forever²²Eccl. 1:10..

Rebbi Joshua ben Levi said¹⁰⁷The reference is to Deut. 9:10: “The Eternal gave to me the two stone tablets, written by the Divine Finger, and on them like all the words that the Eternal spoke to you on the mountain at the day of assembly.” The three italicized expressions are all unnecessary for the understanding of the sentence; these are interpreted as referring to the three divisions of oral law contained in the complete Torah. {The same derivation is found in Megillah fol. 74d, and in very shortened form with different emphasis in Babli Megillah 19b.}: On them, and on them; all, like all; words, the words; Bible, Mishnah, Talmud, and Aggadah. Even what a competent¹⁰⁸Arabic ות̇יק “strong, safe, secure, dependable, reliable”. The interpretations of the untrained and incompetent are worthless. student will discover¹⁰⁹Since a student may not rule, or teach, before his teacher, the root of the word להורות must be “to become pregnant,” in this case, with an idea. before his teacher was said to Moses on Sinai. What is the reason? (Eccl. 1:10) “There is something about which one would say, look, this is new!” His colleague will answer, “it already has been forever.”