Talmud su Esodo 22:6

MISHNAH: The following are recited in the vernacular: The verses of the suspect wife¹The verses the Cohen has to read to the wife before she drinks. While the scroll has to be written in Hebrew, the wife has to understand them and, therefore, they have to be translated into her vernacular., and the declaration of tithes²Deut. 26:12–16., and the recitation of the Šema‘³Cf. Berakhot, Chapters 1–2., and prayer⁴The eighteen (respectively 7 or 9) benedictions of the ‘Amidah; cf. Berakhot, Chapters 1–2., and grace⁵After a meal., and the oath of a witness⁶If somebody puts an oath on a possible witness that he should come and testify for him; Lev. 5:1. Testimony itself is given without an oath., and the oath about a deposit⁷Ex. 22:6–12..

MISHNAH: If one deposited an animal or vessels with another¹Without paying for the service. The paid trustee has to pay except for an act of God or armed robbery. and they were stolen or lost: If the other paid and did not want to swear²Since he avoids all oaths because of religious scruples. although they said that the unpaid trustee swears and is absolved³Mishnah 7:8, based on Ex. 22:6–8. He has to swear (1) that the object deposited is not in his possession and (2) that he was not negligent., in case the thief was found, he pays double restitution⁴Ex. 22:6.; if he slaughtered or sold it, he pays quadruple or quintuple restitution⁵Ex. 21:37.. To whom does he pay? To the person with whom it was deposited⁶Who had acquired the right to the deposited object by paying for it..
If the other had sworn and did not pay, in case the thief was found, he pays double restitution; if he slaughtered or sold it, he pays quadruple or quintuple restitution. To whom does he pay? To the owner of the deposit.

The argument of the House of Hillel seems inverted. If a person give to his neighbor,¹¹Ex.22:6. etc. If to teach that the court will not act on less than a peruṭah’s worth, is it not already written, to incur liability for it? To exclude anything not worth a peruṭah. From here, that it should be more than silver. And what is more than silver? Two oboloi. But maybe “silver” is a peruṭah, more than silver two peruṭot. The smallest silver coin is an obolos. So why is it not an obolos? Or vessels; since vessels are two, also “money” is two. How do the House of Shammai interpret or vessels? Following what Rebbi Nathan stated, or vessels, including clay vessels¹²Cf. Qiddušin1:1 Note 96 for the arguments which show that this reading is impossible.. Samuel said, if he claimed from him two needles and he admitted to one, he is liable. Rebbi Ḥinena said, only if they are worth two peruṭot, that the claim should be about a peruṭah’s worth and the confession about a peruṭah’s worth¹³Quoted in Tosaphot39b, s.v. מה.. This follows the House of Shammai who do not learn money’s worth from “vessels”. But following the House of Hillel who learn money’s worth from “vessels”, since vessels are two, also “money” is two. Similarly, since “money” means two oboloi, also “vessels” means two oboloi’s worth.