Talmud su Ester 9:32

“If he wrote it,” this implies that work is permitted. Should we say on the Fourteenth, in walled cities³⁹While the Mishnah permits the reader to be dozing occasionally because when he is reading he cannot do this without intent, the listener cannot be dozing and fulfill the obligation to hear the Scroll from beginning to end.? “Studied it,” only he should not let his mind wander to other topics. “He corrected it.” It was stated: one is not explicit about its mistakes. Rebbi Isaac bar Abba from Mehasia and Rebbi Ḥananel were sitting before Rav. One said, Yehudim. And the other one said, Yehudiim, and neither of them changed his opinion. Rebbi Joḥanan was reading always “Yehudim⁴⁰Irrespective of how it was written.”. Rebbi Ḥelbo, Rav Jeremiah in the name of Rav: One verse says “book⁴¹Esth. 9:32.”, another verse says “letter.⁴²Esth. 96:26.” How is this? They made it light for sewing. They were lenient regarding its sewing, that if he stitched two or three stitches it is qualified⁴³Babli 19a..

¹⁵⁴Babli 7a. Rebbi Jeremiah in the name of Rebbi Samuel bar Rav Isaac: What did Mordocai and Esther do? They wrote a letter and sent to our rabbis¹⁵⁵The established rabbinate in the Holy Land, the only one authorized to decree practices valid everywhere.. So they said to them, do you accept upon yourselves these two days every year? They answered them, are not the troubles which come upon us enough, that you want to add to ours the trouble of Haman? They insisted and wrote them a second letter; that is what is written¹⁵⁶Esth. 9:29., to confirm to them this second [Purim]letter. What was written in it? They told them, if this is your fear, already it is written and deposited in Archives¹⁵⁷Greek ’αρχεῑον.: are these not written in the annals of the kings of Media and Persia¹⁵⁸Esth. 10:2.. Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: 85 Elders and among them more than 30 prophets¹⁵⁹In Babli sources: 120 Elders. were sorry about this matter. They said, it is written¹⁶⁰Lev. 27:34. Quoted in the same sense in the Babli Šabbat 104a, Yoma 80b, Temurah 16b.: These are the commandments which the Eternal commanded to Moses. These are the commandments which we were commanded by Moses’s saying. So did Moses say to us: No other prophet will reveal to you anything afterwards. And Mordocai and Esther want to introduce something new¹⁶¹Since from the middle of Chapter 9 to the end of the Scroll the rules of Purim are written to be interpreted as biblical laws. This cannot be compared to Ḥanukkah which is a purely rabbinical time of remembrance. Writing new rules of biblical status is a clear violation of the prohibition neither to add nor to subtract(Deut. 4:2). This is a sufficient reason for Sadducees to reject the scroll and the attendant questionable activities.? They did not move from there but discussed [the matter]¹⁶²Corrector’s addition in Babylonian style. until the Holy One, praise to Him, illuminated their eyes and they found it written in the Torah, in Prophets, and in Hagiographs. This is what is written¹⁶³Ex. 17:14., the Eternal said to Moses, write this in a book for remembrance. This is the Torah, as you are saying, this is the Torah which Moses put before the Children of Israel¹⁶⁴Deut. 4:44.. Remembrance are the Prophets, a book of remembrance is being written before Him for those who fear the Eternal,¹⁶⁵Mal. 3:16. etc. In a book are the Hagiographs, Esther’s word confirmed the matter of these Purim days and it was written in a book¹⁶⁶Esth. 9:32..

The scroll of Esther⁷Which is read on Purim. requires ruled lines⁸To guide the scribe in writing the letters which are suspended from them. as does the real⁹lit. ‘its truth of’. Torah,¹⁰Here denotes the Pentateuch. because it is called ‘a scroll’.¹¹The text corrected by GRA. V has ‘scroll called’. ‘Scroll’ is lit. ‘book’, the word used in Esth. 9, 32. For another reason, cf. Meg. 16b (Sonc. ed., p. 100).