Talmud su Ester 9:7

¹⁴¹Soferim 12:8–12. Rebbi Yose ben Rebbi Abun said, in the Levites’ song they should not have less than six readings¹⁴²The song Mosis (Deut. 32:1–43), parts of which are sung during the presentation of the musaf sacrifice of Sabbath has to be split into six parts, to be sung during six consecutive Sabbaths.; its mnemonic is hazayu laḵ¹⁴³The starting letters of verses 1,7,13,19,29,40 which determine the text to be sung. Babli Roš Haššanah 31a.. Rebbi Ze`ira, Rebbi¹⁴⁴Read “Rav”. Jeremiah in the name of Rav: [the Song on the Sea] and Deborah’s song are written space on brick and brick on space¹⁴⁵These songs have to be written etc. Babli 16b.. The ten sons of Haman¹⁴⁶Esth. 9:7–10. and the kings of Canaan¹⁴⁷Jos. 12:9–24. are written space on space and brick on brick¹⁴⁸These songs have to be written etc., since any such building will not stand. How is that, as meritorious act or as impediment¹⁴⁹If they are written differently, may the scroll be used in public service or not?? Rebbi¹⁵⁰In Soferim 13:4: R. Yose bar Ḥanina the brother of Rebbi Hoshaia said … said to Rebbi Ḥanania the son of Rav Hoshaia’s brother, do you remember when we were standing in front of your uncle’s store that Rebbi Abba bar Zavda passed by and we asked him when he said in the name of Rav: an impediment?

The ten sons of Haman¹²Esth. 9, 7-9. and the kings of Canaan¹³Josh. 12, 9-24. are written in the form of a half-brick over a half-brick and a brick over a brick.¹⁴Like the song of Ha’azinu (cf. above XII, 8). Such a structure¹⁵In which bricks and half-bricks rest one above the other and do not overlap. does not endure.¹⁶And so is symbolic of the fate of Haman’s sons. What is implied by ‘such’?¹⁷The statement ‘such a structure does not last’. Does it indicate a recommendation¹⁸As the arrangement is only a symbol, a deviation from it would not disqualify the scroll. or an indispensable condition?¹⁹A deviation would then lead to disqualification. The answer follows in the next Rule.