Bibbia Ebraica
Bibbia Ebraica

Talmud su Esodo 16:12

שָׁמַ֗עְתִּי אֶת־תְּלוּנֹּת֮ בְּנֵ֣י יִשְׂרָאֵל֒ דַּבֵּ֨ר אֲלֵהֶ֜ם לֵאמֹ֗ר בֵּ֤ין הָֽעַרְבַּ֙יִם֙ תֹּאכְל֣וּ בָשָׂ֔ר וּבַבֹּ֖קֶר תִּשְׂבְּעוּ־לָ֑חֶם וִֽידַעְתֶּ֕ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם׃

Ho udito le mormorazioni dei figli d’Israel. Parla loro con dire: A notte mangerete carne, e alla mattina vi sazierete di pane; e conoscerete ch’io, il Signore, sono il vostro Dio.

Jerusalem Talmud Pesachim

MISHNAH: If he slaughtered it for those who cannot not eat it98For example a sick person who will not be able to eat a full olive-sized piece of meat., for those who did not subscribe to it99The Pesaḥ may be eaten only by people who beforehand formed a group to this purpose, Ex. 12:4., for the uncircumcised,100He is forbidden to participate even if he is a hemophiliac who may not be circumcised, Ex. 12:48. or for the impure101If he will be impure in the evening, such as a person impure in the impurity of the dead who is impure for seven days. For an impure person eating sancta is a deadly sin, Lev. 7:21., it is disqualified102The meat of a simple sacrifice must be eaten; it may not be slaughtered in the absence of people who would consume it.. For those who eat it and those who will not eat it, for those who subscribed to it and those who did not subscribe to it, for the circumcised and the uncircumcised, or for the pure and the impure, it is qualified103Since people may decide to join the group until the blood is poured on the walls of the altar, which is after slaughtering, the slaughter is qualified as long as there is at least one person for whom it is validly slaughtered.. If one slaughtered it before noon it is disqualified since it was said about it: between the evenings104See Halakhah 1.. If one slaughtered it before the daily evening sacrifice it is qualified, on condition that somebody stir the blood until after the blood of the daily evening sacrifice was poured;105Since any sacrifice may be slaughtered by a lay person and the sacral activities only start with the reception of the blood in a sacral vessel by a Cohen, the status of a Pesaḥ slaughtered before the daily sacrifice, whose blood was stirred to prevent jellying and which then was poured on the walls of the altar after the daily sacrifice, is identical with one which was slaughtered after the daily sacrifice. but if the blood was poured it is qualified106Even if the pouring was done before the daily sacrifice. Cf. Note 20..
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