Talmud su Esodo 19:13

⁵⁹Babli 45a; Mekhilta dR. Ismael Yitro 3 (p. 212); Mekhilta dR. Simeon ben Johai Yitro p. 141. From where that he needs to be stoned? For it is said⁶⁰Ex. 19:13., by stoning he be stoned. From where that he needs to be pushed? For it is said, by pushing he be pushed. ⁶¹In the parallel sources: From where that is is sufficient if he dies from being pushed? In the opinion of Pene Moshe, the second pushing is the turning on his back if he lands on his face. From where that he needs two pushings? The verse says, to be pushed.

MISHNAH: The ox and any domestic animal equally are under the rules of falling into a pit, separating from Mount Sinai⁸⁸Ex. 19:13., paying double restitution, returning lost property, unloading, muzzling, interbreeding, and the Sabbath. Wild animals and birds follow the same rules. Then why was it said “ox or donkey”? But the verse speaks of the actuality⁸⁷At the time of the promulgation of the Law, these were the most frequent cases..

HALAKHAH: “The ox and any domestic animal equally are under the rules of falling into a pit,” etc. Falling into a pit, “and an ox or a donkey fell in there.⁵⁶Ex. 21:33.” Separating from Mount Sinai, “neither animal nor man shall live.⁸⁸Ex. 19:13.” Paying double restitution, “from ox to donkey⁸⁹Ex. 22:3, the penalty for the thief found with livestock.”. To return lost property, “you shall certainly return them⁹⁰Deut. 22:1..” Unloading, “do remove⁹¹Ex.. 23:5..” Muzzling, “do not muzzle an ox while threshing⁹²Deut. 25:4..” Interbreeding, “your animal you shall not breed kilaim⁹³Lev. 19:19..” The Sabbath, “that your ox and your donkey may rest⁹⁴Ex. 23:12..”

HALAKHAH: “The sorcerer is one who does a deed,” etc. A sorceress you shall not let live³⁶³Ex. 22:17., whether man or woman, but the Torah taught you the way of the world that most women have a tendency to sorcery³⁶⁴Babli 67a and Mekhilta dR. Simeon ben Iohai, ad loc., the first part only in Mekhilta dR. Ismael, ad loc.. Rebbi Eliezer said, a sorcerer is [executed] by stoning. What is Rebbi Eliezer’s reason? It says here, a sorceress you shall not let live, and it says there, whether human or animal they shall not live³⁶⁵Ex. 19:13. The verse requires stoning or shooting the transgressor.
In the Babylonian sources (Babli and the two Mekhiltot), this argument is attributed to R. Aqiba, who in the Yerushalmi rejects it.. Since shall not live there means by stoning, also here by stoning. What is the rabbis’³⁶⁶There “rabbis” oppose the Mishnah and decree beheading for the sorcerer; in Babli and Mekhilta dR. Simeon ben Iohai the author is R. Yose the Galilean, in Mekhilta dR. Ismael it is R. Ismael. reason? It says here, a sorceress you shall not let live, and it says there, you shall not let live anybody³⁶⁷Deut. 20:16.. Since you shall not let live there means death by the sword, also you shall not let live here means death by the sword. Rebbi Aqiba said, from this argument I am deciding. It is preferable to learn you shall not let live from you shall not let live rather than from shall not live. What is Rebbi Jehudah’s reason³⁶⁸The student of R. Eliezer’s student gives the final argument for the Mishnah. In the Babli (here and Berakhot 21b) and Mekhilta dR. Simeon ben Iohai his argument is attributed to Ben Azzai, in Mekhilta dR. Ismael to R. Yose the Galilean.? It says here, a sorceress you shall not let live, and it says there, anybody lying with an animal shall die the death³⁶⁹Ex. 22:18, the verse following the one about the sorceress. Since in v. 17 the method of execution is not indicated, the instruction of v. 18 is interpreted in the light of Lev. 20:15–16 and applied to both verses.. Since the execution of the animal is by stoning, so here also by stoning³⁷⁰Since for animals the only explicitly mentioned example of execution is the stoning of the notorious bull..