Talmud su Esodo 21:1

Do not robberies and injuries fall under the same rules²⁶The same question is asked in the Babli, 2b. In contrast to the Babli, here it is understood that torts do not necessarily follow the same rules as disputes over money, and it is not obvious that a panel of three judges would be sufficient for these.? It was found that Rebbi Simeon ben Ioḥai stated: These are the procedures which you shall put before them. It serves to explain to you the plain sense of the verse²⁷Ex. 21:1. As in Ex. 21–23, pure money matters are treated first, then torts. The order of the Mishnah follows the order of topics in these chapters.. This follows Rebbi Yose bar Ḥalaphta.

Also you say that Joab was of the opinion that the horns of an altar give asylum⁸⁷1K. 2:28, Babli 12a. but only its top gives asylum; in fact only the top of the one in Shilo gives asylum, but that of the Temple does not give asylum. But I am saying that neither the altar gives asylum, nor does its top give asylum, nor the one in Shilo gives asylum, nor that of the Temple gives asylum. Nothing except the six cities of refuge give asylum. Is it possible that Joab, about whom it is written, the most wise, head of the third⁸⁸2S. 23:8. Joab himself is not mentioned in the Chapter. Targum Jonathan and the Babli (Moˋed qatan 16b) read the expression as referring to David. should err in this matter? Rebbi Tanḥuma said, he fled to the Sanhedrin, because it is stated: The property of people executed by the court goes to their heirs; the property of people executed by the government goes to the government⁸⁹This projects Roman practice into Jewish law.. Joab said, it is better that I should be executed by the court and my sons will inherit from me than that the king should execute me and inherit from me. When Solomon heard this he said, do I need his money? Immediately, I shall remove the blood for free⁹⁰1K. 2:31. In the MT, confirmed by LXX, וַהֲסִירֹתָ. The blood is the innocent blood of Abner and Amasa., but his money is not free. He sent through Benaiahu who smote him and killed him; they buried him in his house in the wilderness⁹¹A combination of 1K. 2:29,34.. Was his house a wilderness? But to tell you that when Joab the commander of Israel’s army died⁹²Here starts the second sheet of the Genizah fragment (G)., Israel was turned into a wilderness. If you say that he collected booty to build public baths and baths⁹³A double expression of Greek (Sanhedrin 7:19, Note 357) and Hebrew terms for public baths., this is worthy of praise. But if you say that he collected booty to support Sages and their students, it is worthy of the highest praise⁹⁴Babli Sanhedrin 49a refers to 1Chr.11:8 as proof that Joab used his riches to support scholars.. And from where that the Supreme Sanhedrin is near the altar? Do not ascend on my altar by stairs. What is written next? These are the rules of law you shall put before them⁹⁵Ex. 20:23, 21:1..

Rebbi Simeon ben Ḥalfuta, Rebbi Ḥaggai in the name of Rebbi Joḥanan. Lambs for your clothing; the price of a field are rams³³⁵Prov. 27:26.. It is written “suppressings³³⁶Identifying שׁ and שׂ for the homily.”. How is this? If the students are young, suppress before them the secrets of the Torah. If they grew and became like rams, reveal to them the secrets of the Torah. This lends support to what Rebbi Simoen ben Ioḥai stated: And these are the laws which you shall put before them³³⁷Ex. 21:1.. Just as this putting is not revealed to everybody³³⁸The laws in Ex. 21–22 are not to be told to Gentiles nor applied to their suits. so you do have permission to immerse yourself in words of the Torah only before legitimate people.