Talmud su Esodo 21:15

MISHNAH: But the following are strangled¹Since no particular form of execution is prescribed for them.: One who hits his father or his mother²Ex. 21:15., and one who kidnaps a person from Israel³In order to sell him or her as a slave, Ex. 21:16, Deut. 24:7., and the Elder who rebels against the Court⁴The Supreme Court sitting in the Temple court. Deut. 17:12., and the false prophet⁵Deut. 18:20–22., and one who prophesies in the name of foreign worship⁶Deut. 13:6., and one who copulates with a married woman⁷Deut. 22:22. This also applies to the woman., and the perjured witness of a Cohen’s daughter and her paramour⁸Even though the adulterous daughter of a Cohen is burned, there is no verse to apply the same punishment to the adulterer. Since witnesses to adultery are witnesses simultaneously to both parties, they cannot be punished more than the adulterer would be..
One who hits his father or his mother is not punishable unless he inflict a wound on them. The following is more aggravating about one who curses¹⁵Father or Mother; Mishnah 7:14. than one who hits, in that one who curses is punishable even after death, but one who hits after death cannot be prosecuted.

MISHNAH: This is more severe regarding a human than an ox since a human pays damages³⁷And the other four categories of payments mentioned in Mishnah 1. These are enumerated by the Mishnah in the Babli and most independent Mishnah mss. and pays for unborn children³⁸Ex. 21:22 prescribes that an attack on a woman which leads to a miscarriage but does not endanger the woman’s life entitles the woman’s husband to go to court and exact payment for the loss of prospective children., but the ox pays only damages and does not pay for unborn children.
A person who hits his father or mother without causing a concussion³⁹Ex. 21:15 declares hitting father or mother to be a capital crime. Hitting one of the parents without causing visible damage is a sin but not a crime. Therefore there is no obstacle to pressing monetary claims. Cf. Mishnah 7. or who causes injury on the Day of Atonement⁴⁰Desecrating the Day of Atonement is a deadly sin but not a prosecutable crime; it is outside the purview of the human court. Injuring somebody on the Sabbath is a capital crime. Cf. Mishnah 7. is liable for everything. He who injures a Hebrew slave⁴¹Hebrew slavery was an institution permanently abolished, never resurrected in the Second Commonwealt; cf. Qiddušin 1:2, Note 150. The argument is purely theoretical. is liable for everything except for lost earnings if he is his own. He who injures another person’s Canaanite slave⁴²Any Gentile slave becoming potentially Jewish by circumcision and immersion in a miqweh; cf. Qiddušin 1:3, Note 328. A person severely injuring his own slave has to set him free (Ex. 21:26–27). is liable for everything. Rebbi Jehudah says, slaves have no claim for embarrassment.

MISHNAH: It is bad to meet a deaf-mute, an insane, or an underage person⁵²These are not prosecutable and cannot be sued. Even if they were healed or grew up they cannot be sued for what they did when they were not responsible.: Anybody who injures them is liable but they who cause injury are not liable. It is bad to meet a woman⁵³A married woman, any of whose private property is administered by her husband who has the usufruct and therefore can block any payment which would diminish his income. A married woman whose husband had waved his right of administration and usufruct before marriage is counted as a male for the rules of this Mishnah. or a slave⁵⁴Any whose property is his master’s. This rule was contested by the Sadducees, Mishnah Yadayim 4:7.: Anybody who injures them is liable but they who cause injury are not liable, but they might have to pay later. If the woman was divorced or the slave manumitted, they have to pay.
A person who hits his father or mother causing a concussion³⁹Ex. 21:15 declares hitting father or mother to be a capital crime. Hitting one of the parents without causing visible damage is a sin but not a crime. Therefore there is no obstacle to pressing monetary claims. Cf. Mishnah 7. or who causes injury to a fellow man on the Sabbath⁴⁰Desecrating the Day of Atonement is a deadly sin but not a prosecutable crime; it is outside the purview of the human court. Injuring somebody on the Sabbath is a capital crime. Cf. Mishnah 7. is not liable for anything since he is tried for his life⁶⁰Even if he cannot be tried because of lack of eyewitnesses or other reasons; cf. Terumot 7:1, Note 16.. One who injures his own Canaanite slave is not liable for anything.

MISHNAH: Any person who has a child¹²⁴Even illegitimate or bastard. anywhere frees [the child’s] father’s wife from levirate; [the child] would be guilty for wounding or cursing [the father]¹²⁷Ex. 21:15,17.; he is his child in every respect¹²⁵Including inheritance. except if he were from a slave woman¹²⁶If she is not his own property. In the latter case, one might assume that he freed the mother of his child. She is a semi-Jew who upon manumission and immersion in a miqweh becomes a full Jew. Therefore, she is not in the same category as a non-Jewish woman. or a non-Jew.