Talmud su Esodo 21:17

It¹¹⁴The exact parallel is in Sifra Qedoshim 2–7; an almost identical quote is in Babli Qidddushin 30b. is said (Lev. 19:3): “Everybody must fear his mother and his father,” and it is said (Deut. 6:13): “You must fear the Eternal, your God, and serve Him.” This brackets the fear of father and mother with the fear of Heaven. It is said (Ex. 20:12): “Honor your father and your mother,” and it is said (Prov. 3:9): “Honor the Eternal with your property.” This brackets the honor of father and mother with the honor of the Omnipresent. Is is said (Ex. 21:17): “He who curses his father or his mother shall be put to death,” and it is said (Lev. 24:19): “Everybody who curses his God must bear his sin.” This brackets cursing father and mother with cursing the Omnipresent. It is impossible to speak about hitting relative to the Deity¹¹⁵It is written (Ex. 21:15): “He who hits his father or mother must be put to death.” This law cannot have a parallel in relation to the Deity.. All this is logical since all three of them are partners in his creation¹¹⁶Since father and mother contribute the animal part of his being and God gives soul, spirit, and life (Babli Niddah 31a)..

MISHNAH: Any person who has a child¹²⁴Even illegitimate or bastard. anywhere frees [the child’s] father’s wife from levirate; [the child] would be guilty for wounding or cursing [the father]¹²⁷Ex. 21:15,17.; he is his child in every respect¹²⁵Including inheritance. except if he were from a slave woman¹²⁶If she is not his own property. In the latter case, one might assume that he freed the mother of his child. She is a semi-Jew who upon manumission and immersion in a miqweh becomes a full Jew. Therefore, she is not in the same category as a non-Jewish woman. or a non-Jew.

It is said (Lev. 19:3): “Everybody must fear his mother and his father,” and it is said (Deut. 6:13): “You must fear the Eternal, your God, and serve Him.” This brackets the fear of father and mother with the fear of the Omnipresent. [It is said (Ex. 20:12): “Honor your father and your mother,” and it is said (Prov. 3:9): “Honor the Eternal with your property.” This brackets the honor of father and mother with the honor of the Omnipresent.] Is is said (Ex. 21:17): “He who curses his father or his mother shall be put to death,” and it is said (Lev. 24:19): “Everybody who curses his God must bear his sin.” This brackets cursing father and mother with cursing the Omnipresent. It is impossible to speak about hitting relative to the Deity. All this is logical since all three of them are partners in him.

From where a warning for the one who curses father or mother? Everybody has to fear his mother and father³⁴⁶Lev. 19:3.. From where punishment and extirpation? And he who curses his father or mother shall be made to die the death³⁴⁷Ex. 21:17.. And it says, for anybody who would commit any of these abominations will be extirpated^349,This text is also in Ketubot 3:9, explained there with a list of readings in Notes 126–135. The parallel in the Babli is 66b.¹³¹Lev. 18:29..