Talmud su Esodo 22:11

It is written, if a man give to his neighbor a donkey, or an ox, or a sheep²⁵Ex. 22:9. etc. An oath before the Eternal shall be between the two of them²⁶Ex. 22:10.. Stolen, if it was stolen stealing from him²⁷Ex. 22:11. The verse is intentionally misquoted; it is written וְאִם “and if”, not אִם “if”, as noted in the sequel.. Lost, and if, to include the lost one²⁸This is Rebbi Aqiba’s signature argument that all conjunctions which are not absolutely necessary imply an addition which can only be determined by tradition.. So far following Rebbi Aqiba. Following Rebbi Ismael? Rebbi Ismael stated: Since you say that he pays for theft which is close to duress, for loss which is not close to duress not so much more²⁹In the Babli, Bava meṣi`a94b, this is characterized not as a statement of R. Ismael but as a Galilean Amoraic statement in the spirit of R. Ismael. A different argument is in Mekhilta dR. Ismael Neziqin16, (ed. Horovitz-Rabin p. 305).?