Talmud su Esodo 25:21

Rebbi Tanḥuma said, I asked before Rebbi Phineas: It is acceptable following Rebbi Jehudah⁴⁹The verse quoted next which implies that the Torah scroll was not in the Ark., it is not acceptable following Rebbi Meןr. What is the reason of Rebbi Jehudah? To take this Torah scroll and put it next to the side of the Ark of the Eternal’s covenant⁵⁰Deut. 31:26., etc In the opinion of Rebbi Jehudah, who said, where the Torah scroll was put? They made for it a kind of case⁵¹Greek γλωσσοκομε̅ι̅ον, τό. outside and the Torah scroll was put into it. What is the reason of Rebbi Meןr? You should put the cover on top of the Ark⁵²Ex. 25:21.. In the opinion of Rebbi Meןr who says that there is no earlier and later in the Torah, in the Ark you shall put the testimony that I shall give to you⁵³Ex. 25:16., and after that, you should put the cover on top of the Ark. Rebbi Phineas in the name of Rebbi Simeon ben Laqish: ⁵⁴Text of B: The Torah which He gave to Moses was white fire engraved in black fire; it is of fire quarried from fire, born from fire, given into the right hand of the Holy One, praise to Him, at it is said, From His right hand, the fiery law to them. The Torah which the Holy One, Praise to Him, gave to Moses, was white fire engraved in black fire. It was fire mixed with fire; hewn from fire, given from fire: That is what is written⁵⁵Deut33:2.: From His right hand, the fiery law to them.

Rebbi Tanḥuma said, I asked before Rebbi Phineas: It is acceptable following Rebbi Jehudah, it is not acceptable following Rebbi Meïr¹²³The verses seem to imply that the Torah scroll was not in the ark.. What is the reason of Rebbi Jehudah? “To take this Torah scroll¹²⁴Deut. 31:26, “and put it beside the Ark”, cf. Note 106.”. In the opinion of Rebbi Jehudah, who said, where the Torah scroll was put? They made for it a kind of case¹²⁵Read גלוסקום for גלוסקוס; Greek γλωσσόκομον “case, covering, chest”. outside and the Torah scroll was put into it. What is the reason of Rebbi Meïr? “You should put the cover on top of the Ark.¹²⁶Ex. 25:21.” In the opinion of Rebbi Meïr who says that there is no earlier and later in the Torah¹²⁷The order of verses in the Torah does not imply either logical or temporal dependency. Accepted in the Babli, Pesaḥim 6b; Num. rabba 9(44)., “in the Ark you shall put the testimony that I shall give to you,¹²⁸Ex. 25:16, five verses earlier.” and after that, “you should put the cover on top of the Ark.” Rebbi Phineas in the name of Rebbi Simeon ben Laqish¹²⁹Cf. Tanḥuma Berešit 1, Cant. rabba 5(12).: The Torah which the Holy One, Praise to Him, gave, its leather was white fire, its inscription was black fire, it was fire mixed with fire; hewn from fire, given from fire: “From His right hand, the fiery law to them.¹³⁰Deut. 33:2.”