Talmud su Esodo 27:21

Here, you are saying, he cleans and then he burns the incense; but there, you are saying, he burns the incense and then he cleans¹⁰⁷In Mishnah 1:2 it is stated that the High Priest first burns the incense and then cleans the lights; it is presumed that this was the order during the entire year when ordinary priests were serving. But in Mishnah 2:3 the cleaning of the candelabrum is part of the first lottery, while buring the incense is mentioned only in Mishnah 2:4 (confirmed by Mishnah Tamid 5:2). The Mishnaiot are inconsistent with another.. Rebbi Joḥanan said, this is Tamid of Rebbi Simeon from Mitzpeh¹⁰⁸Chapter 2 follows the Mishnah in Tamid, which follows the teachings of Rebbi Simeon from Mitzpeh. Tosephta 1:13.. Rebbi Aḥa bar Jacob said, but not all of it; there are sayings questioned by the rabbis¹⁰⁹Tractate Tamid is mostly but not totally, based on the teachings of Rebbi Simeon from Mitzpeh.. Rebbi Ḥizqiah, Rebbi Aḥa, in the name of Rebbi Abbahu: It is Middot of Rebbi Eliezer ben Jacob¹¹⁰The parts in Tamid inconsistent with the teachings of Rebbi Simeon from Mitzpeh are attributed to R. Eliezer ben Jacob I who is the source of most of Mishnah Middot (Babli 16a).. Rebbi Yose ben Rebbi Abun said, but not all of it; there are sayings questioned by the rabbis. What is the reason of Rebbi Simeon from Mitzpeh? In the morning, in the morning, when he cleans the lights he shall burn the incense on it¹¹¹. Ex. 30:7 clearly mentions cleaning the lights before burning the incense.. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Simeon ben Rebbi: The reason of the rabbis, outside the curtain of the testimonial in the Tent of Meeting, Aaron and his sons shall arrange it from evening to morning¹¹²Ex. 27:21 (badly misquoted). If the burning of incense in the evening were after lighting the candelabrum, the lighting would not be the last action in the Sanctuary before the next morning.; that there shall be only the cleaning of the lights¹¹³Babli 26a..

It says for the afternoon daily sacrifice, in the evening⁷⁷Ex. 29:39; Num. 28:4., and it says about incense, in the evening, close to the lights⁸⁴Ex. 30:8: When Aaron kindles the light in the evening he shall burn incense on it i. e., on the interior altar.. (Not) [You say] about the lights, from evening to morning⁸⁵Ex. 27:21.(?)[.] A matter where it is said in the evening close to the lights shall be delayed after a matter where only in the evening is said. Then even after the libations? Rebbi Hila said, you shall do⁷⁷Ex. 29:39; Num. 28:4., delayed action for it⁸⁶By an argument parallel to that of Note 79.. Rebbi Abun bar Ḥiyya asked before Rebbi Hila: Here you are saying, “you shall do, preceded action for it”, and there you are saying, “you shall do, delayed action for it”? Rebbi Hila said, each one according to its subject. The daily morning sacrifice was shown to be later; you shall do, preceded action for it. The daily evening sacrifice was shown to be earlier, the verse says you shall do, delayed action for it. Rebbi Zeˋira acclaimed⁸⁷A Semitic adaptation of Greek καλόω. him and called him “son of the Torah.”