Talmud su Esodo 38:22

Rebbi Tanḥuma⁷⁶These homilies are inserted as examples of the previous statement that deep involvement with the words of the Torah leads to such a way of life that even in situations not covered by what one has learned, he will act as it was indicated to Moses on Mount Sinai. in the name of Rav Huna: It does not say (Ex. 38:22) “Bezalel ben Uri ben Ḥur of the tribe of Judah made everything Moses had commanded him,” but “that the Eternal had commanded Moses.” Even matters he did not hear from Moses he did by himself in the way it was said to Moses on Sinai. Rebbi Joḥanan in the name of Rebbi Benaiah⁷⁷A scholar of the generation of transition between Tannaïm and Amoraïm who, in the Babylonian form ר׳ בנאה, is quoted in halakhic baraitot. His homilies are transmitted mostly by R. Joḥanan. (Jos. 11:15): “As the Eternal had commanded His servant Moses, so Moses commanded Joshua, and so Joshua executed it.” It does not say “he did not omit anything Moses had commanded him,” but “everything the Eternal commanded Moses.” Even matters he did not hear from his teacher, he did by himself in the way it was said to Moses on Sinai. Rebbi Joḥanan in the name of Rebbi Benaiah, Rebbi Ḥuna in the name of Rebbi⁷⁸In Yalqut Shim‘oni Prophets#588, the reading is “R. Jehudah” instead of Rebbi (Jehudah the Prince.): (Mal. 2:6) “True teaching was in his mouth⁷⁹While the person described is called “Levi” by the prophet, the traditional interpretation is that the reference is to Aaron who learned Torah from Moses.,” these⁸⁰It seems that אפילוּ here and in the next clause is a scribal error by dittography from the earlier homilies and that one should read אלוּ. This is the reading of Yalqut Shim‘oni Prophets#588. In the next clause this reading is also supported by the Rome manuscript of the Yerushalmi. are the things he heard from his teacher, “injustice was not found on his lips,” even in matters he did not hear from his teacher.”