Talmud su Esodo 23:16
וְחַ֤ג הַקָּצִיר֙ בִּכּוּרֵ֣י מַעֲשֶׂ֔יךָ אֲשֶׁ֥ר תִּזְרַ֖ע בַּשָּׂדֶ֑ה וְחַ֤ג הָֽאָסִף֙ בְּצֵ֣את הַשָּׁנָ֔ה בְּאָסְפְּךָ֥ אֶֽת־מַעֲשֶׂ֖יךָ מִן־הַשָּׂדֶֽה׃
Come pure la festa della messe, dei primi prodotti de’ tuoi lavori, (di quello cioè) che avrai seminato nel campo; e la festa del ricolto, nell’uscire dell’anno, quando ritiri (il frutto del) le tue fatiche dalla campagna.
Jerusalem Talmud Rosh Hashanah
HALAKHAH: From where years158That the Pentateuch counts years from the Fall equinox.? One verse says159Ex. 23:16., the festival of gathering at the end of the year, and another verse says160Ex. 34.22., the festival of gathering at the turn of the year. Which month contains a festival, and a turning point, and the year starts from it? Which one is this? It is Tishre. If you would say Ṭevet, there is a turning point161The winter solstice. but neither festival nor gathering. If you would say Nisan, there is a turning point162The spring equinox. and a festival, but no gathering. If you would say Tamuz, there is a turning163The summer solstice. point and gathering but no festival. So which one is this? It is Tishre. The colleagues said before Rebbi Jonah: should it not be Tamuz? He told them, it is written, in the seventh month164Num. 28:24., and your are saying so? They said to him, should it not be Tamuz165Maybe the month of the fall equinox should be called “Tamuz”.? He said to them, from here on you are quarrelling with me about names of months? As Rebbi Ḥanina said, the names of the months ascended with them from Babylonia. Originally, in the month of Ethanim1661K. 8:2., in which the Patriarchs were born, and the Patriarchs died, and the Mothers were remembered167One cannot say that Sarah and Rebecca became pregnant in Tishre, this would contradict the statement that Abraham, Isaac, and Jacob were born in Tishre. So one has to say that in that month the Divine decree was passed that the mothers should become pregnant. The language is taken from Gen. 21:1. Babli Berakhot29a.. Originally, in the month of Bul1681K. 6:37., where the leaves are falling, and the earth is made into lumps; where one mixes for domestic animals in the house169Because in November there is little food to be found in the fields.. Originally, in the month of Ziw1701K. 6:2, misquoted., which is the splendor of the world, when plants are recognized and trees recognized171In Nisan the growth on newly sown fields is recognizable and fruit trees are blossoming.. From then onwards172After the Babylonian exile., it was in the month of Nisan of year twenty173Neh. 2:1.; it was in the month of Kislew of year twenty174Neh. 1:1.; in the tenth month, this is the month of Ṭevet175Esth.2:16.. Rebbi Simeon ben Laqish said, also the names of angels were in their hands from Babylonia. Originally, there flew to me one of the Seraphim176Is. 6:6.; Seraphim standing over Him177Is. 6:2.. From then on, but the man Gabriel178Dan. 9:21.; but your lord Michael179Dan. 10:21..
Ask RabbiBookmarkShareCopy
Jerusalem Talmud Bikkurim
MISHNAH: One does not bring First Fruits except from the Seven Kinds38The fruits enumerated in Deut. 8:8; cf. Berakhot 6, Notes 15, 151., nor from mountain dates, nor from valley fruits39Grapes, figs, pomegranates and olives. These grow better in the hills; dates grow best in the Jordan valley. The requirement of “best quality” applies to all First Fruits., nor from oil olives which are not best quality. One may not bring First Fruits before Pentecost. 40The remainder of the Mishnah is also Mishnah Ḥallah 4:11; Notes 172,173. The people from Hyena Mountain brought their First Fruits before Pentecost but they did not accept from them because of the verse in the Torah: (Ex. 23:16) “The pilgrimage holiday of harvest, the First Fruits of your work from sowing the field.”
Ask RabbiBookmarkShareCopy
Jerusalem Talmud Chagigah
144This paragraph is copied from Megillah 1:3, Notes 134–140. One verse says, the harvest festival, the first fruits of your work145Ex. 23:16.. Another verse says, any productive work you shall not do146Lev. 23:21.. Rebbi Ḥanania said, how could both verses be sustained? If it falls on a weekday you bring the festival offering and refrain from work. If it falls on the Sabbath, the following day you bring the festival offering and harvest. Rebbi Yose ben Rebbi Bun said, only ears for her dough. As what was stated, “therefore anybody who has an obligation for wood and first fruits. He who says, I am taking upon me {to bring} wood for the altar and logs for the arrangement on that day is forbidden funeral orations, and fasts, and working.”
Ask RabbiBookmarkShareCopy