Talmud su Esodo 33:1
וַיְדַבֵּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ לֵ֣ךְ עֲלֵ֣ה מִזֶּ֔ה אַתָּ֣ה וְהָעָ֔ם אֲשֶׁ֥ר הֶֽעֱלִ֖יתָ מֵאֶ֣רֶץ מִצְרָ֑יִם אֶל־הָאָ֗רֶץ אֲשֶׁ֣ר נִ֠שְׁבַּעְתִּי לְאַבְרָהָ֨ם לְיִצְחָ֤ק וּֽלְיַעֲקֹב֙ לֵאמֹ֔ר לְזַרְעֲךָ֖ אֶתְּנֶֽנָּה׃
Il Signore disse a Mosè: Va, parti di qui, tu, ed il popolo che hai condotto fuori del paese d’Egitto, verso il paese che ho giurato ad Abramo, ad Isacco, ed a Giacobbe, con dire: Alla tua progenie lo darò.
Tractate Soferim
The incident of Reuben48Gen. 35, 22. is read49In the public lection of the Scriptures. but not translated.50Out of respect for the memory of Reuben. In the ancient Synagogues, the readings from the Scriptures were rendered into Aramaic by an official for the benefit of those who were unable to follow the Hebrew. The story of Tamar51Gen. 38. is both read and translated.52So GRA and H in agreement with Meg. 25a (Sonc. ed., p. 151). V inserts the negative before both verbs. The reflection on Judah’s behaviour is mitigated by his frank confession. The first [account of] the golden calf53Ex. 33, 1-20. is read and translated,54Since the sin was forgiven (Meg. 25b, Sonc. ed., p. 152). the second55ibid. 21-25 according to Meg. loc. cit. (Sonc. ed., p. 153). is read but not translated.56Because of the statement and there came out this calf (ibid. 24) which seems to indicate that the calf had abnormal powers.
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