Talmud su Esodo 37:30

Solomon made ten candelabra, [as it is said]¹²³Corrector’s insert following B., he made the ten candelabra according to its rules¹²⁴2 Chr. 4:7. In the other two sources correctly “their rules”, and they add the end of the verse, to which the next argument refers: and put them in the Temple Hall, five to the right and five to the left. Cf. Babli Menaḥot98b–99a.. If you would say, five to the North and five to the South, but the candelabrum is only qualified in the South, as it is said, and the candelabrum opposite the table on the South side¹¹⁶Ex. 26:35.. Why does the verse say, five to the right and five to the left? Five to the right of Moses’s candelabrum, and five to its left. Nevertheless, only Moses’s alone was kindled, as it is said¹²⁵2 Chr.13:11, showing actual practice.\, and the golden candelabrum and its lights to kindle evening by evening. Rebbi Yose ben Rebbi Jehudah says, all of them were kindled, for it is said¹²⁶2 Chr. 4:20–21., the candelabra and their lights, to kindle them regularly in the Temple Hall, closed gold¹²⁷Cf. Yoma4:4, Note 101., and the flower¹²⁸According to Rashi, the ornament of the candelabrum mentioned in Num. 8:4 but not in the original instructions, Ex. 25:31–40., and the lights, and the pincers of gold, this uses up the gold. These used up Solomon’s gold. Rav Jehudah in the name of Assi¹²⁹In B a Tannaitic text, a statement of R. Jehudah in the name of Issy.: Solomon took 1’000 talents of silver, put them repeatedly into the (fire) [smelting furnace]¹³⁰The scribe’s text (in parentheses) is confirmed by the Genizah text; the corrector’s [in brackets] is from B. until they were reduced to one, to fulfill what is written¹³¹Ex. 37:24., from one talent of pure gold he made it. It was stated, Rebbi Yose ben Rebbi Jehudah said, ¹³²The following is from Yoma4:4, Notes 107–108. it happened that the golden candelabrum which Moses made in the desert was in excess of one gold denar, and they returned it to the fire eighty times and it did not lose anything¹³³This seems to contradict the preceding story of Solomon’s refining smelter.. This is correct. Before it is refined it loses a lot, once it is refined it will not miss anything.

Solomon made ten candelabra, [as it is said]¹²³Corrector’s insert following B., he made the ten candelabra according to its rules¹²⁴2 Chr. 4:7. In the other two sources correctly “their rules”, and they add the end of the verse, to which the next argument refers: and put them in the Temple Hall, five to the right and five to the left. Cf. Babli Menaḥot98b–99a.. If you would say, five to the North and five to the South, but the candelabrum is only qualified in the South, as it is said, and the candelabrum opposite the table on the South side¹¹⁶Ex. 26:35.. Why does the verse say, five to the right and five to the left? Five to the right of Moses’s candelabrum, and five to its left. Nevertheless, only Moses’s alone was kindled, as it is said¹²⁵2 Chr.13:11, showing actual practice.\, and the golden candelabrum and its lights to kindle evening by evening. Rebbi Yose ben Rebbi Jehudah says, all of them were kindled, for it is said¹²⁶2 Chr. 4:20–21., the candelabra and their lights, to kindle them regularly in the Temple Hall, closed gold¹²⁷Cf. Yoma4:4, Note 101., and the flower¹²⁸According to Rashi, the ornament of the candelabrum mentioned in Num. 8:4 but not in the original instructions, Ex. 25:31–40., and the lights, and the pincers of gold, this uses up the gold. These used up Solomon’s gold. Rav Jehudah in the name of Assi¹²⁹In B a Tannaitic text, a statement of R. Jehudah in the name of Issy.: Solomon took 1’000 talents of silver, put them repeatedly into the (fire) [smelting furnace]¹³⁰The scribe’s text (in parentheses) is confirmed by the Genizah text; the corrector’s [in brackets] is from B. until they were reduced to one, to fulfill what is written¹³¹Ex. 37:24., from one talent of pure gold he made it. It was stated, Rebbi Yose ben Rebbi Jehudah said, ¹³²The following is from Yoma4:4, Notes 107–108. it happened that the golden candelabrum which Moses made in the desert was in excess of one gold denar, and they returned it to the fire eighty times and it did not lose anything¹³³This seems to contradict the preceding story of Solomon’s refining smelter.. This is correct. Before it is refined it loses a lot, once it is refined it will not miss anything.