Talmud su Esodo 5:78

It was stated⁷⁸Tosephta 1:4; cf. Babli 6a/b.: “There is about the sacrifice of appearance what does not apply to the festival sacrifice, and about the festival sacrifice what does not apply to the sacrifice of appearance. For the sacrifice of appearance is totally for the High⁷⁹Everything is burned on the altar; there is no part even for the Cohanim.; this does not apply to the festival sacrifice. The festival sacrifice was in use before the Word⁸⁰The theophany of Sinai. and after the Word; this does not apply to the sacrifice of appearance.” Was the festival sacrifice in use before the Word⁸¹Before the Giving of the Torah there could be no commandments and no commanded sacrifices.? The language of festival sacrifice was in use before the Word⁸²Ex. 5:1.: send My people that they present Me with festival sacrifices in the desert.“⁷⁸Tosephta 1:4; cf. Babli 6a/b. And joy applies to matters which are his property and matters which are others’ property; whether matters usually used for the purpose or matters not usually used for the purpose⁸³One may enjoy the holiday being invited to somebody else’s well-being sacrifice, and even with meat from an animal not admissible as sacrifice.. But those apply only to his own property and matters usually used for the purpose.” Rebbi Yose said, and why do we not say, anybody liable for a sacrifice of appearance is liable for joy but there are those liable for joy but not liable for a sacrifice of appearance: “Women are liable for joy but not liable for a sacrifice of appearance⁸⁴Tosephta 1:4; obviously not part of R. Yose’s baraita text.”? Rebbi Joshua ben Levi said, and you shall enjoy⁸⁵“Enjoyment” of the meat of well-being sacrifices is mentioned without any reference to holidays in Deut. 12:12, and as a requirement of the holidays in Deut. 16:11,14,15., even from a butcher shop⁸⁶Latin macellum. According to his argument, the duty to eat meat on holidays is biblical also after the destruction of the Temple when sacrificial meat is not available.. Rebbi Eleazar said, joy is mentioned here and joy in mentioned there. Since the joy mentioned there refers to well-being sacrifices so also joy mentioned here refers to well-being sacrifices⁸⁷The comparison of the verses quoted in Note 85 shows that the biblical requirement is intrinsically connected with well-being sacrifices and therefore became moot with the destruction of the Temple.. Rav Ḥuna ate (deflated things) [simply]⁸⁸The corrector considered the scribe’s otherwise unknown פשש as scribal error and replaced it with a known word with similar letters. The scribe may have intended a word like Arabic פסּ “to deflate”. all seven days⁸⁹Following R. Eleazar he did not accept the duty to eat meat on a holiday as scriptural and ate simple fare during the holiday week..