Talmud su Ezechiele 21:31
כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הָסִיר֙ הַמִּצְנֶ֔פֶת וְהָרִ֖ים הָֽעֲטָרָ֑ה זֹ֣את לֹא־זֹ֔את הַשָּׁפָ֣לָה הַגְבֵּ֔הַ וְהַגָּבֹ֖הַ הַשְׁפִּֽיל׃
così dice il Signore Dio: la mitra sarà tolta e la corona tolta; questo non sarà più lo stesso: ciò che è basso sarà esaltato e ciò che è alto abbattuto.
Jerusalem Talmud Sotah
Who permits the earlier ones262We find that “our teachers” permitted a prohibition dating from the war of Bar Kokhba. What is the status of the earlier decrees mentioned in the Mishnah.? Rebbi Yose ben Rebbi Bun said, the one who permitted these permitted those263He holds that “our teachers” abolished the entire Mishnah.. As the following: The Head of the Diaspora sent and asked Rav Ḥisdai: what is the meaning of “taking away the head cover, removing the crown”264Ez. 21:31.? He said to him, when the head cover was taken away, the crown was removed265When the Temple was destroyed and the head cover of the High Priest (Ex. 28:37) was taken away, then the grooms’ crowns should be removed. He found a biblical reason for the rabbinic decision.. Rebbi Joḥanan heard this and said, he is grace and his words are gracious266A parallel in the Babli, Giṭṭin 7a, based on the same etymological pun. A totally different interpretation of the verse, also endorsed by R. Joḥanan, in Ruth rabba 3(1)..
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