Talmud su Ezechiele 23:48
וְהִשְׁבַּתִּ֥י זִמָּ֖ה מִן־הָאָ֑רֶץ וְנִֽוַּסְּרוּ֙ כָּל־הַנָּשִׁ֔ים וְלֹ֥א תַעֲשֶׂ֖ינָה כְּזִמַּתְכֶֽנָה׃
Così farò cessare l'oscurità dalla terra, affinché a tutte le donne possa essere insegnato a non fare dopo la tua oscurità.
Jerusalem Talmud Sotah
226A parallel in Sanhedrin 6:8 (fol. 23c, line 17). Similar arguments in the Babli, 8a, Sanhedrin 45a. The argument of Rebbi Jehudah seems inverted. There227Mishnah Sanhedrin 6:5, speaking about people executed by stoning. According to R. Jehudah, they are clothed in rectangular sheets of cloth., he says: “One covers a man in front and a woman front and back.228But the majority holds that a woman is stoned only fully clothed. Therefore, R. Jehudah seems unconcerned that men should get bad ideas in seeing her.” And here, he says so? There, she goes to her death anyhow, but here, maybe she will be found to be pure and the young priests would attack her229This is an explicit statement of R. Jehudah 1:7.. The argument of the rabbis seems inverted. There230Mishnah Sanhedrin 6:5, Soṭa 3:9., they say: “A man is stoned naked but no woman is stoned naked.” And here, they say so? There, “you shall love your neighbor as yourself,” choose for him the easiest death231Since in rabbinic tradition a person is “stoned” by being pushed down from a high cliff (Mishnah Sanhedrin 6:6), his chances of being killed instantly are greater if his fall is not cushioned by clothing. In the Babli, this is not considered a complete answer; the question is whether shame or suffering is worse.. But here, 232Ez. 23:48.“all women should be taught and not do as your whoring.”
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Jerusalem Talmud Sotah
MISHNAH: If she was clothed in white, he223Num. 5:18,16. covers her in black. If she wore gold jewelry, chains234Semitic plural of Latin catella., nose rings and finger rings, he removes them from her in order to make her ugly. After that235Obviously not after he removed her rings but immediately after he tore her garment (Mishnah 5). he brings an Egyption rope and binds it higher than her breasts. Anyone who wants to look may come and see, except for her male and female slaves because she feels superior to them. All women are permitted to see her236The Babli, 8b, changes that into an obligation of all women present in the Temple area to come and see. This is unknown to the Yerushalmi., as it was said: “232Ez. 23:48.”all women should be taught and not do as your whoring.”
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