Talmud su Ezechiele 46:78

The following words are written without a waw,¹At the end of the word. but are to be read with the waw: and offered it;²1 Sam. 7, 9. said;³ibid. 19. Here and in the other verses which are cited the kethib is the singular and the ḳerë the plural. and [they] said;⁴ibid. XII, 10. and they spoke;⁵1 Kings 12, 7. shall they take away;⁶2 Kings 20, 18. and let them deliver;⁷ibid. XXII, 5. and eat;⁸Isa. 37, 30. together;⁹Jer. 48, 7, yaḥdaw to be read for yaḥad. and they shall profane it;¹⁰Ezek. 7, 21. and they offered;¹¹Ezra 3, 3. was made;¹²Dan. 5, 21. and took upon them;¹³Esth. 9, 27. Hananiah;¹⁴Added by GRA and H. The name Hananiah indicates Neh. 3, 30 where the text omits the waw at the end of ’aḥaraw (after him). Malchijah.¹⁵Indicating ibid. 31 where the waw at the end of ’aḥaraw is also omitted. The reverse of this [occurs in the following words]:¹⁶A superfluous waw is written but not read. my feet;¹⁷2 Sam. 22, 34; the kethib is ‘his feet’. [Although not included here, in the preceding verse my way is ‘his way’ in the kethib.] throw her down;¹⁸2 Kings 9, 33. [The added waw is due to dittography and superfluous.] and … commanded;¹⁹ibid. XVI, 15. The kethib means ‘commanded him’. straight before him;²⁰In Ezek. 46, 9 where the verb shall go forth is written as plural but to be read as singular. the fountain gate;²¹In Neh. 3, 15 where the kethib is ‘they set up’ and the ḳerë (he) set up. and called him;²²In 1 Kings 12, 3. The reference is to the word which follows which is plural in the kethib and singular in the ḳerë. and he assembled;²³ibid. 21. Here the reference is to the first verb was come which is written as plural but to be read as singular. took.²⁴In 2 Kings 14, 13. The reference is again to the verb came with the singular to be read for the plural in the text.

When a New Moon falls on the Sabbath, the eighth person who has to read And on the sabbath day and And in the beginnings of your months⁵³Cf. Rule 3. also reads, as the hafṭarah, Thus said the Lord God: The gate of the inner court that looketh toward the east.⁵⁴Ezek. 46, 1. The present custom is to read Isa. 66. The hafṭarah prescribed here is included in that of parashath haḥodesh, which is read only once a year, on the Sabbath of the New Moon of Nisan or, if that falls on a week-day, on the Sabbath preceding it. If [the New Moon] falls on a Sunday, he⁵⁵The eighth person called to the reading. reads on the Sabbath preceding the New Moon And Jonathan said unto him: To-morrow is the new moon.⁵⁶1 Sam. 20, 18-42. On the New Moon itself, three persons read the section of the continual offering. The first person reads, And … spoke,⁵⁷Num. 28, 1. Command,⁵⁸ibid. 2. And thou shalt say.⁵⁹ibid. 3. The second person reads, The one lamb,⁶⁰ibid. 4. And the tenth part,⁶¹ibid. 5. It is a continual burnt-offering,⁶²ibid. 6. And the drink-offering thereof,⁶³ibid. 7. And the other lamb.⁶⁴ibid. 8. This verse is included by GRA and M. The third person repeats and reads, It is a continual burnt-offering, And the drink-offering, And the other lamb, And on the sabbath day,⁶⁵ibid. 9. This and the following verses are added by GRA. This is the burnt-offering of every sabbath.⁶⁶ibid. 10. [The reason for this arrangement is] because [the Rabbis] ruled that it is not permitted to read less than three verses in a section nor⁶⁷So GRA. V, M and H read ‘and some say’. is it permissible to leave unfinished less than three verses at the end of a section.⁶⁸The sections under discussion are the following: Num. 28, 1-8, 9f, 11-15.