Talmud su Genesi 29:27
מַלֵּ֖א שְׁבֻ֣עַ זֹ֑את וְנִתְּנָ֨ה לְךָ֜ גַּם־אֶת־זֹ֗את בַּעֲבֹדָה֙ אֲשֶׁ֣ר תַּעֲבֹ֣ד עִמָּדִ֔י ע֖וֹד שֶֽׁבַע־שָׁנִ֥ים אֲחֵרֽוֹת׃
Compisci i sette giorni (di nozze) di questa; indi ti daremo anche l’altra, per la servitù che presterai presso di me ancora per altri sette anni;
Jerusalem Talmud Moed Katan
Rebbi Ila, Rebbi Eleazar in the name of Rebbi Ḥanina: Because one does not mix one joy with another joy. Rebbi La understood it from the following1211Chr. 7:9.: For they celebrated the initiation of the altar for seven days and the holiday122Tabernacles. for seven days. Rebbi Jacob bar Aḥa understood it from the following123Gen. 29:27.: finish the week of this one. Rebbi Abbahu in the name of Rebbi Eleazar: Because of the exertion. It was stated: But one may plan and marry on the eve of a holiday. This does not disagree with Rebbi Eleazar124Who forbids on a holiday because of the extra exertion a wedding implies, since the wedding is held before the holiday.; this does not disagree with Rebbi Joḥanan125Who forbids putting off weddings at least for people who have not yet procreated.. And even with Rebbi Ḥanina it does not disagree126Who prohibits mixing one joy with another joy, since the main joy of the seven days of the wedding week is the first day.. Rebbi Abba said, when the bride enters the exertion leaves127This proves that the baraita does not disagree with R. Ḥanina. Once the bride enters the wedding chamber after the wedding, the attendants and caterers are no longer needed. Babli 8b..
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