Talmud su Genesi 31:30

“Circumcising he shall circumcise⁶⁸Gen. 17:13..” A decision for two circumcisions, one for the circumcision, the other for the uncovering⁶⁹The follow-up to the act of circumcision in which the skin is cut and plied back to uncover the corona.. One for the uncovering, the other for the fibers⁷⁰Eventual fibers of the prepuce which have to be cleaned from the wound. The same argument in the Babli, 72a.. So far following Rebbi Aqiba who said, these are expressions of additions⁷¹This interpretation of double expressions is also attributed to R. Aqiba in the Babli, Shevuot 27b.. From where for Rebbi Ismael who said, these are double expressions in the style of the Torah, “going you went, desiring you desired, by stealing I was stolen⁷²Gen. 31:30, a speech of Laban; 40:15, Josef’s address to the cup-bearer. Both verses are without legal implications; this proves that the repetitions are a literary device to express emphasis. The same argument in Babli, Avodah zarah 27a.”? Rebbi Judah bar Pazi said, “then she said, a blood bridegroom for circumcisions⁷³Ex. 4:26, the inference is from the plural form מולות. {Modern interpreters take the words of the Ismaelite Ṣippora to be Arabic, “poor circumcised one, may it be for opulence”.},” from here that there are two circumcisions, one for the circumcision, the other for the uncovering; one for the uncovering, the other for the fibers. Rav said, “circumcising he shall circumcise,” from here that one has to draw a drop of covenant blood from one born circumcised. “Circumcising he shall circumcise,” from here that an uncircumcised Jew cannot circumcise until he circumcises himself; not to speak of an uncircumcised Gentile⁷⁴In Gen. rabba 46(8), this is the argument of R. Joḥanan.. Rebbi Levi said, it is written: “But you have to keep my covenant.” You and yours⁷⁵In Gen. rabba 46(8), this is the argument of Rav Huna. In the Babli, Avodah zarah 27a, it is attributed to Rebbi..

HALAKHAH: ⁷⁷This and the following paragraph also are in Yebamot 8:1 (Notes 67–84,א). Here they appear as discussions of Mishnah 2.Circumcising he shall circumcise⁷⁸Gen. 17:13.. A decision for two circumcisions, one for the circumcision, the other for uncovering⁷One has to cut the membrane under the prepuce to expose the penis’s corona.. One for circumcision, the other for the fibers⁷⁹Cf. Mishnah 6.. So far following Rebbi Aqiba who said, these are expressions of additions⁸⁰This interpretation of double expressions is also attributed to R. Aqiba in the Babli, Ševuot 27b. Cf. Sotah 7:5 (21d l. 66), 8:1 (22b l. 34), Nedarim 1:1 (36c l. 35).. From where for Rebbi Ismael who said, these are double expressions in the style of the Torah, going I went, desiring you desired⁸¹Gen. 31:30, a speech of Laban without legal implications; this proves that the repetitions are literary devices to express emphasis. Babli Avodah zarah 27a., stealing (you were) stolen⁸²Gen. 40:15, Josef’s speech to the cup bearer. Incorrectly copied here by the corrector.? Rebbi Judah ben Pazi said, then she said, a blood bridegroom for circumcisions⁸³Ex. 4:26., from there that there are two circumcisions, one for the circumcision, the other for uncovering; one for circumcision, the other for the fibers. Rav said, circumcising he shall circumcise, from here that one has to draw a drop of covenant blood from one born circumcised⁸⁴Babli Yebamot 71a.. Circumcising he shall circumcise, from here that an uncircumcised Jew cannot circumcise; not to speak of an uncircumcised Gentile⁸⁵Gen. rabba 46(8).. Rebbi Levi said, it is written: But you have to keep My Covenant⁸⁶Gen. 17:9., you and yours⁸⁷Gen. rabba 46(8); Babli Avodah zarah27a..