Talmud su Genesi 34:25

MISHNAH: From where that one⁸Human semen is impure (Lev. 15:16–17 and sexual intercourse makes impure, v. 18. Semen which no longer can fertilize is not impure. The question is how long after intercourse must one suspect that semen released by the female still produces impurity? The answer which is given here states that semen may stay alive inside the woman’s body for three days. who loses semen on the third day is impure? For it is said⁹Ex. 19:15., be prepared for three days, do not touch a woman. From where that one washes¹⁰A male baby on the third day after circumcision with warm water, heated for the purpose even on the Sabbath, because it is a medical necessity. The entire series of deductions from Scripture is introduced here because of this rule of the Sabbath. a baby on the third day if it falls on a Sabbath? For it is said¹¹Gen. 34:25., it was on the third day when they hurt. From where that one ties a crimson band to the head of the scapegoat¹²Mishnah Yoma 4:2 requires that a crimson band be tied to the horns of the goat sent to the cliff.? For it is said¹³Is. 1:18., if your sins were like scarlet they will be snow white, etc.

MISHNAH: One bathes the baby before and after the circumcision by sprinkling on him with one’s hand but not with a vessel¹³While it is permitted to wash the baby’s entire body (which is not permitted for adults), it should be done differently than on weekdays. This is a purely rabbinic rule.. Rebbi Eleazar ben Azariah says, one bathes the baby on the third day which falls on the Sabbath as it is said, it was on the third day when they were hurting¹⁴Gen. 34:25. This presumes that neonatal physiology is the same as the adult one.. One does not desecrate the Sabbath for a case of doubt¹⁵When it is not clear which day is the 8th, as explained in the next Mishnah. or for a hermaphrodite¹⁶Greek ἀνδρόγυνος, ὁ “man-woman”.; Rebbi Jehudah permits for the hermaphrodite¹⁷Since having a penis makes him a male, irrespective of other sex characteristics..

Rebbi Abbahu in the name of Rebbi Eleazar. Practice follows Rebbi Eleazar ben Azariah¹¹⁴Who states in Mishnah 19:3 that on the third day after circumcision the boy is considered in mortal danger and therefore everything necessary for his care must be done on the Sabbath. Babli 134b.. Rebbi Abbin in the name of Rebbi Abbahu, the reason of Rebbi Eleazar ben Azariah: it was on the third day when they hurt¹¹Gen. 34:25.. It does not say, “when it hurt”, but when they hurt, at a time when all their limbs hurt them. Rebbi Jacob bar Aḥa said, Rebbi Eleazar and Rebbi Joḥanan ordered for the women having newborns, that all treatments which you give on a weekday should be given on the Sabbath. This is necessary for the case that the third day falls on a Sabbath. Samuel said, because of the danger. Rebbi Yose asked, if it is because of the danger one heats hot water for him¹¹⁵If there is danger one has to do everything necessary; there seems to be no need to single out heating water.! Rebbi Yose ben Rebbi Abun in the name of the rabbis there: One heats hot water for him. And it was stated thus: A person heats a linen cloth and puts it on (a wound) (his belly)¹¹⁶The first version is that of the ms. and Gen. r.; G has a lacuna at this place. The second version is that of 19 and the Babli (40b). on the Sabbath¹¹⁷Tosephta 3:7.. A person may not take a bottle full of hot water and put it on his belly on the Sabbath. Rebbi Joshua ben Levi said, on the contrary it is permitted.¹¹⁸Babli 40b.